Category: rebozo

  • Sophie’s guide to choosing a rebozo

    Sophie’s guide to choosing a rebozo

    I often get asked how to choose a rebozo, so here is a guide based on my experience of using a wide range of rebozos lengths and styles. When I started using rebozos, I only had a standard sized open weave one. It worked well for me, and I used it to support many families through pregnancy and birth. Over the last 10 years I have developed my knowledge of rebozo use and worked with many different type of rebozos and fabrics.

    I have practised rebozo techniques and facilitated rebozo workshops with several hundred women (and a few men) of all shapes and sizes. As I started selling rebozos, I acquired a large number of different rebozos and other shawls/scarves from many different suppliers and countries. Whilst you can use any rebozo for pretty much anything, I have found that different rebozos have different qualities, and lend themselves to different techniques.

    Rebozos can be a bit like choosing a pair of shoes. You would choose different pairs of shoes to go hiking or to attend a wedding. Similarly, certain lengths or types of fabric lend themselves better to certain techniques.

    If you’re on the shorter side like me (I’m 5ft3, 1.60m), and want to be able to wear the rebozo like a scarf or shawl, then a standard length (2 m plus fringe) may work better than a 2.5m length (thought you can still wrap it several times around your neck).

    Despite being short, I sometimes support taller or larger people. After finding my standard rebozo length slightly too short for a particular technique during a birth, I started taking both a long and a short rebozo with me at births (sometimes they get covered in bodily fluids so it’s good to be able to replace it if needed).

    When I worked as a doula, I used to gift a rebozo to my clients as part of my doula package, this way I knew they were more likely to become familiar with it and use it, plus it would make a lovely thing to keep afterwards. I would teach the partner a bunch of support and relaxation techniques, as well as show the mother how to wrap her belly and hips. A standard length (2m) works well for most people. I once supported a petite pregnant woman to wrap her hips, and I brought an long 2.5m instead of a 2 m one by mistake, and there was soĀ  much fabric around her hips when we practiced wrapping, making it feel cumbersome, so I brought her a shorter one at the next visit. However if the woman or her partner is tall then a longer rebozo might be more comfortable to use.

    If you are tall (over 5ft6, 1.67m) and you want to use your rebozo to do floor techniques (for example, to rock someone’s hips whilst they lie on the floor), then with a 2 m length youĀ  will need to bend forward as you work, which can be uncomfortable.Ā  A longer length (2.5m) might work better for you. Similarly, if the person you are supporting is very curvy, a short rebozo might not be long enough to cup the hips comfortably. Much of this is also down to personal preference and experience.

    As well as length, rebozos also come in different widths. I have seen some which vary from 50cm to 80cm in width.

    A width of 50 cm for example, might be a little too narrow to cup the average person’s hips if you are doing wrapping work such as closing the bones. A 60 to 70 cm width works better in my experience. Very wide rebozos can still be used comfortably, but they might be slightly more difficult to adjust if you want to focus on rocking a very specific part of the body, or if you are working with a very petite person. They also make great cosy shawls/blankets.

    As well as length, there are lots of different types of material, weaves and thickness etc. Having tried both cotton and acrylic rebozos, I personally prefer cotton, so I only stock cotton rebozos (apart from the rainbow rebozo from Guatemala which is a mix of cotton and synthetic fabric, but I love the look of this one). I personally don’t like the feel of 100% synthetic rebozos. I recently trained with Mexican midwife Naoli Vinaver and she advises against synthetic ones as they can produce static electricity.

    Open weave rebozos lend themselves very well to wrapping. The open weave means that they cup the body really closely, which is great for rocking and massage. When I trained with Mexican midwife Naoli Vinaver, she favoured these as well. They are also very grippy which means they stay tucked when wrapped around the body. They are my favourite rebozo for closing the bones. They are also thinner and pack smaller. The open weave can make them prone to pulls, so they are more fragile than closed weave rebozos, but thread pulls are easily pulled back into the weave by tugging on the fabric. For closing the bones I use 2m ones for the head, ribs, legs and feet, and 2.5 m ones for the shoulders and hips as they are the widest part of the body.

     

     

     

    Closed weave rebozos are both beautiful, grippy and sturdy. Most of them are soft straight away (though depending on the weaver some may need more than a wash and some use to soften the fabric, a bit like with a brand new babywearing woven wrap), and the closed weave makes them less prone to pulls and broken threads. They are slightly thicker than open weave rebozos. They are an all round versatile sturdy rebozo, and they make a good baby carrier too (here is a bunch of wrapping tutorials that shows you carries you can do with a 2.5m wrap). They are the kind of rebozo I like to take to a birth because of their sturdiness (this means that I do not worry about them getting damaged). I have one which has supported many births, and it still looks like new. I have these in both the standard and longer length (longer length is useful if supporting a larger or taller woman).

    Most rebozos come in standard length which is around between 1.8 and 2 (plus fringe). I think anything between 2 and 2.5 m/ up to 3mĀ  will work for most people. The longer length can give more versatility.

    An alternative is to use babywearing wraps (shorter ones, 2.5 to 3.5 m, as the standard 4.6m length would be quite cumbersome to use).

    I have stopped selling rebozos online, and I recommend Japjeet’s shop, as she uses the same ethical suppliers I do.Ā 

  • From Tradition to Modernity: Rebozo Techniques and how they support an easier Birth

    From Tradition to Modernity: Rebozo Techniques and how they support an easier Birth

    When I started working as a doula, the majority of births I attended (those of first time mothers in particular) were long and protracted, and often ended in obstetric interventions such as forceps or caesareans. I grew frustrated because the interventions proposed compounded the problem (how exactly was lying on your back with an epidural going to help a malpositioned baby rotate?). This is what led me to learn about rebozo techniques. I attended my first workshop 10 years ago and, being the knowledge junkie that I am, I’ve trained with over 10 different professionals since, most recently with Mexican midwife Naoli Vinaver.

    Rebozo techniques were developed at a time where obstetric interventions didn’t exist, to support change when labour took too long, or when a baby was in a less than optimal position.Ā 

    Rebozo techniques are used to jiggle and rock the body of the mother during pregnancy or labour. They work on a physical, emotional and spiritual level. Physically they soften muscles, ligaments and fascia. This helps the mother manage labour sensations more comfortably, helps the body to be more balanced and open, as well as support the baby and the mother navigate the birth better together.Ā  Emotionally the rebozo techniques provide a much needed sensation of holding and support, as well as helping the mother release stuck energy/emotions that may impact labour progress. Naoli Vinaver talks about ā€œ turning cold stagnant energy into hot flowing energyā€.

    As soon as I started incorporating a combination of rebozo and position techniques during pregnancy andĀ  births, I saw miracles happen. Babies rotated in a more optimal position during pregnancy, often within just one session. Before I saw labours happen slowly, babies turn OP and maternity professionals being adamant that an epidural was needed to prevent the early urge to push Now, a short jiggle of the rebozo on the buttocks, combined with an inversion or open knee chest position, would often change the nature of the contractions so fast that babies were born before any obstetric intervention could be used. I saw women go from a 6cm stall in labour, to birthing their babies within an hour or two.Ā 

    The most beautiful aspect of using the rebozo is that it was easy, that it helped labour feel more comfortable and helped partners feel more confident and supportive too. I saw so many fathers going from being anxious to becoming confident, relaxed and present once they got busy gently rocking a labouring woman’s hips. On several occasions, using a rebozo has prevented a hospital transfer from home or the birth centre, and led to a beautiful empowering birth.

    I soon felt compelled to pass on these skills, because what I kept witnessing was just too amazing to keep to myself, and also because people kept asking me to teach it. I started teaching workshops in 2016 and an online course in 2018. I have trained several hundred professionals and parents since.

    The one thing that was missing for me was being able to understand why these rebozo techniques helped so much. None of that information was provided by the people I trained with. I have an insatiable need to know.Ā 

    Luckily I met Cambridge osteopath Teddy Brookes, and did all the techniques on him many times as I was gathering material for teaching, so that I could provide my students with an anatomical explanation of what each technique did to the various joints and organs, and I provide this information to my students.

    My thirst for knowledge is insatiable and I’m always keen to learn more. When I attended Naoli Vinaver’s training, I met Shellie Poulter, who is both a doula and trained osteopath. Shellie runs trainings on birth biomechanics. I am deeply grateful to have met her, because I get to enrich my own knowledge, and also share this with you. Shellie and I teamed up to pool our knowledge in a webinar called Biomechanics of rebozo techniques for birth, where Shellie explain how each rebozo technique helps the baby navigate the pelvis more easily.

     

     

  • What is closing the bones?

    What is closing the bones?

    Closing the bones is a traditional postpartum massage ritual. It is most known for its Mexican and South American heritage, but versions of it exist on all continents.

    Depending on the culture, a closing the bones ritual involves different elements. There is a massage, done using scarves or with the hands or both, and a ritual tightening of scarves around the body. In some cultures, such as the Mexican, North African, and Russian version, the ritual also includes the use of a steam bath.

    The closing the bones I offer is a blend of Ecuadorian and Mexican traditions, with modifications created together with osteopath Teddy Brookes. The ritual starts with rocking the whole body with rebozos (a type of Mexican shawl), massaging of the abdomen, hips, ribs, chest, and shoulders, followed by more rocking of the pelvis, and finally wrapping the body tightly with 7 rebozos. The video below gives you a taster of what the ritual looks like.

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    In the Mexican version of the ritual, as shown in this video by Mexican midwife Naoli Vinaver, the ritual starts with a whole body massage, followed by a steam bath, a period of sudation under lots of blankets, and finally the sequential tightening using rebozos.

    What does closing the bones do?

    Closing the bones is not just a massage, but a specific kind of bodywork designed to help speed up and enhance the healing process and changes that the new mother’s body undergoes after her baby has been born. A closing the bones massage helps healing by providing healing movement in the joints, muscles, tissues and fluids. It provides much needed space to simply rest and be and be held, as well as for emotions to be honoured, witnessed and released. Finally, it provides closure, and brings the energy back to the mother.

    Having massaged hundreds of women for over ten years, some as early as 24h post birth, and some as late as 47 years post birth, I know the following: This ritual provides a space for physical nurturing, but also maybe more importantly, holds a space for whatever needs to be expressed, witnessed and released. It is different for every person, depending on what has happened to them. For some it is a joyful honouring, for others it is a space to acknowledge and let go of difficult emotions.Ā 

    I have seen very significant shifts happen in people after it, either physically or emotionally or both.Ā 

    Physical aspects:

    • Very early post birth, it speeds up the healing process. When the uterus is still high in the abdomen and the internal organs are still working their way down in the abdomen, I can feel under my hands how ā€˜open’ the new mother is, how everything is shifting.
    • Many women have told me that their hips, or back, or both felt much better, more mobile, comfortable and more ā€˜together’ after the massage.Ā 
    • It is a very relaxing and nurturing treatment and people look more ā€˜glowy’ and relaxed afterwards.
    • Sometimes the level of healing is so powerful it is difficult to believe. Once I massaged someone who had had a caesarean 15 years ago and whose skin had been numb between her pubic bone and belly button since then. The day after the massage, sensation returned to her skin. I have also seen years old diastasis recti (separation of the stomach muscles) disappear after the massage.

    Emotional aspects

    • People often have big emotional releases during the ritual. It helps whatever emotion pain was held to come out.
    • Many times after the massage people tell me that something significant happened in terms of transition: They got their period back for the first time since the birth, they moved their toddler into their own room, they had a big row with their partner which cleared the air etc.

    Spiritual/energetic aspects

    • It can help move energy that is stuck and therefore provide very deep healing. Once a mother told me that she felt the ā€œbrain fogā€ she had had since her toddler was born 2 years ago being lifted after receiving the massage.
    • Once I massaged a mother who was stooped forward since the birth like an old lady and couldn’t stand up straight. During the massage she had a big emotional release. Afterwards she could immediately stand up straight again.

    Loss, and baby loss

    • Women have repeatedly told me it was extremely helpful for them to integrate a loss, and particularly for perinatal loss.Ā 

    ā€œI came along to the Closing the Bones Training about a year after my baby had died. Towards the end of the ceremony, as I was being rocked deep shudders started going through my body and as the rebozo was pulled tight around my pelvis I felt a huge emotion that even now I am not sure what to call it. It felt as though the protective bubble I had formed around myself moved away and with that my baby – as if I was releasing him. Sobs racked my body. All the grief, the anger, the exhaustion, all the disbelief of what had happened came pouring out. I hadn’t realised how much I was holding on to. I felt the women form a circle around me and felt what it was like to have a safe space held for me, allowing me to just be there in my wild tumult of emotion. I heard someone singing the most beautiful song and someone stroking my hair, hands touching me sending love and supportā€Ā  Rosie

    • Being the older sister of a stillborn baby and someone who had recurrent miscarriages I have somewhat specialised in giving this ritual after loss. I massaged my own mother, over 40 years after the loss of my baby brother, on the anniversary of his birth, and it was very healing. I wrote a blog about how closing the bones can help after baby loss.

    Not just for new mothers

    • I have given this massage to maidens, to new and not so new mothers, and to crones. I believe it can benefit anyone of any age or gender.

    When is closing the bones done?

    There are variations depending on the culture, but is it usually done within the first 4 to 6 weeks postpartum. The version I learnt is done as soon as possible after the birth, and with straightforward vaginal births, I have done it as soon as 24h post birth, and that’s when I found that it was the most beneficial. However it is never too late and I’ve seen women having very powerful healing experiences with it years after birth.

    What does science says about it?

    As you can imagine and as is the case with much traditional wisdom around the postpartum, there isn’t a lot of published research or written words on the subject. In the research for my book I found a couple of pieces of published evidence to back up this process:

    French midwife Juliette Danis, chose to study the subject in her thesis. Juliette used a simple binding around the pelvis, applied the day after the birth for an hour. She used questionnaires to evaluate its effect on pain in the pelvic area on a group of 160 women. 64% of women described an improvement in their pelvic and perineal pain after the treatment. 79 out of 80 of the women who received the binding said they would recommend it. Juliette explains that the care given to the women after the birth using massages or wrapping has a positive effect both physically and psychically, and that it symbolically helps to redraw the contours of the body.Ā 

    Wrapping after the postpartum used to be recommended in the UK too. In the book ā€˜An Introduction To Midwifery’ (Donald 1915) the authors explain in detail how to bind the pelvis and abdomen and says that ā€œThe binder is used merely to give external support to the loose abdominal wall.ā€

    To have some form of validation behind the techniques, I practised the techniques extensively with osteopath Teddy Brookes, who gave me some wonderful insight about the effect of each of the massage mouvements on the various joints and organs, how the body benefits from them, as well as reassurance about how effective and gentle they are.Ā 

    In conclusion

    Closing the bones is a beautiful healing ritual, and the most powerful form of postpartum bodywork I know. I want as many people as possible to know about this. My vision is a world where postpartum bodywork becomes the norm once more, and closing the bones something every new mother expects and receives after birth.

  • Belly binding made easy

    Belly binding made easy

    When you think about belly binding after birth, what pops into your mind? Do you see a long thin cloth wrapped many times in a complex way around the abdomen? Do you imagine something complex that takes a long time to learn? Do you believe that there is a ā€œrightā€ way to do it, and that you don’t know how to do that, and therefore cannot help others? Do you believe that it could be damaging?

    I used to believe this myself, I’ve lost count of how many times people have asked me if the type of binding described above is the ā€œbestā€ kind of binding. I’ve also helped many new mothers who were gifted such a long cloth and didn’t use it because they didn’t know how to, to learn that binding can be really simple.

    Belly binding, or postnatal wrapping as I like to call it, is the process of using a piece of fabric, a wrap or belt, to support the abdomen, or pelvis, or both, during the postpartum. It is a worldwide practice, even though it has fallen out of fashion in the Western world.

    I first learnt to wrap myself 10 years ago. As I offered it to my clients, and later started to teach it, I saw how much women, regardless of age, or whether postpartum or not, loved it. it became so present in my life that I started using it for myself at different times, such as when I was on my period, or when I was teaching, and I realised how comforting it was.

    I still had a misguided belief that it would not be helpful during the postpartum because my grandmother wore a corset and it made her muscles weak. My osteopath reassured me that it was safe to use mindfully for a few weeks during the postpartum. The research I did for my book, Why Postnatal Recovery Matters, led me to discover how universal it was, including finding references to it in old British and French midwifery and medical books.

    Wrapping the abdomen and hips during the postpartum is very beneficial because it provides much needed nurturing support.. Physically, wrapping provides support to unstable joints and muscles, as well as comfort and warmth. Emotionally, it brings us back to our bodies and provides a sense of being contained. Energetically and spiritually, it also helps us come back to ourselves.

    I want to demystify the process and help you see that it really is simple.Ā 

    Wrapping tools fall into 3 categories:Ā 

    • Scarves (such as rebozos, pashminas, babywearing wraps, and other pieces of cloth)
    • Velcro wraps and belts (such as belly wraps and sacroiliac belts)
    • Items of clothing (such as Haramakis, support underwear and support leggings)

    Some methods are super easy (you already know how to put on clothing šŸ˜‰ ) and some methods (wrapping a long cloth around yourself) require a bit more practise and skills.

    Wrapping is like choosing a pair of jeans, so there is no ā€œrightā€ tool, just a range of tools to choose from. It’s very much like choosing a baby carrier: some people prefer wraps, and some prefer more structured carriers. If you are someone who wants to help new mothers choose a method of wrapping, knowing this removes theĀ  pressure to get it right, or find the ā€œbestā€ method of wrapping. All you need to do is offer a range of wrapping options to choose from and let them decide what feels good. How liberating is this?

    Read more, including tutorials, research and links to various wrapping tools in my blog post The Lost Art of Postnatal Wrapping.

    If you would like to learn how to offer wrapping to new mothers and feel confident in using all the tools described above, checkout my new online course, The Art and Science of Postpartum Wrapping.

     

  • The lost art of postnatal wrapping

    The lost art of postnatal wrapping

    All around the world, there is a custom of binding the hips and/or the belly for the first few weeks after birth.

    It makes sense when you think about the changes the body undergoes. During pregnancy, the body adapts to accommodate the growing baby: the pelvis tilts and widens, the spine curvature increases, the abdomen stretches to accommodate the growing uterus, which in turn also pushes all the internal abdominal organs up. During the birth the pelvis opens. Then after the birth all of this has to happen in reverse. In particular, as the uterus shrinks back to its pre-pregnancy size, and the abdominal organs descend back into place.

    New mothers areĀ  also open physically, emotionally and spiritually, and therefore the wrapping is part of the nurturing support to bring them back to their centre. On a simple physical level wrapping provides support to unstable joints and muscles. It also provides comfort and warmth. On an emotional level it brings us back to our bodies and provides a sense of being contained. On a spiritual level it feels containing and helps us come back to ourselves.

    An example which illustrates this beautifully is the story of Rowena Hazell who gave birth to triplets vaginally. She found that she couldn’t breathe properly after the birth: ” As I tried to get back out of the pool, I had a weird sensation of not being able to breathe, as if all my body was suddenly too heavy. That was odd. On the postnatal ward I couldn’t sit up or stand for more than five minutes without finding breathing difficult. I was having to be wheeled across to NICU in a wheelchair because I couldn’t walk far. The midwives didn’t know why, didn’t take it seriously, and looked at me quite oddly when I said I needed to use a wheelchair. One of the other mums I met had brought a corset in, because she said that she had had severe diastasis recti before. This is when the stomach muscles have separated so much that for a while after birth they simply don’t hold your organs properly in the right place. The mum described it to me as your diaphragm not holding everything in, so it falls out of the bottom of your tummy. This was exactly what it felt like was happening to me! The midwives on the ward didn’t seem to have heard of this, but they did send a physio to see me. The physio made a corset out of a double layer of their largest Tubigrip, and immediately I could breathe, sit up, and walk again with ease”. (you can read her birth story here)

    Postnatal binding used to be part of Western culture too. Whilst doing the research for my book, Why postnatal recovery matters, I found a UK midwifery book from the beginning of the 20th century (An introduction to midwifery”, Donald, 1915) which says: “The binder should consist of a piece of stout calico, or other strong material, about 18 inches wide and 4 feet long. When applied, the lower border should reach a hand’s breadth below the widest part of the hips and should be drawn tightly and fastened securely with a safety pin or long straight pin, so that it may not work up above the hips. The middle part of the binder must be made sufficiently tight to give a sense of support, but the upper border should be rather lose as to not interfere with the patient’s respiration. The binder is used merely to give external support to the loose abdominal wall.”

    In the western world we abandoned the practice of binding, it fell out of fashion somehow. Sadly this means that it is now seen as an old wife’s tale. Midwife Siobhan Taylor tells me that when she gave birth in the 1980s, her grandmother told her to wrap her belly, but that everyone else dismissed it as old fashioned and unnecessary. I fell prey to this belief myself, before I discovered the stories and research that showed me how compelling this practice is.

    In the book Le mois d’or, medical doctor and yoga teacher Bernadette de Gasquet explains the importance of closing the pelvis, and quotes the dissertation of a French midwife who chose to study the subject. I obtained a copy the dissertation, and as far as I’m aware this is the only scientific study of postpartum binding that exists. The author, Juliette Danis, used a simple binding around the pelvis, applied the day after the birth for an hour. She used a set of written and visual questionnaires to evaluate its effect on pain in the pelvic area on a group of 160 women (80 receiving the wrapping and 80 controls). 64% of women described an improvement in their pelvic and perineal pain after the treatment. 79 out of 80 of the women who received the binding said they would recommend it. The author concludes that the care given to the women after the birth using massages or wrapping has a positive effect both physically and psychically, and that it symbolically helps to redraw the contours of the body. She concludes her dissertation saying that midwives should suggest the wearing of pelvic belts for 21 days after birth as recommended by traditional societies.

    I have also found evidence of the usage of pelvic belt in ancient Greece, via French ancient Greece historian Odile Tresch.

    I see postpartum wrapping as a source of comfort, support and warmth. Done in accordance with the mother’s comfort and preferences, it can feel very good indeed.

    This matches my experience of giving closing the bones massages to new mothers: the binding provides much needed nurturing and relaxation. The purpose of the binding is one of wellbeing and nurturing rather than to help new mothers look slimmer. The focus is on healing and comfort. It is part of a process which put the new mother at the centre of receiving loving support, and of postpartum attention to be focused on the new mother and her well-being, rather than on the baby. I talk about it at length in my book Why Postnatal Recovery Matters. Postpartum wrapping is a source of comfort, support and warmth. Done right, in accordance with the mother’s preferences, it can feel very good indeed.

    How do you wrap?

    I want to demystify the process and show you that it is simple and something that doesn’t require expert knowledge, and that you can do yourself. I also want to show you why it isn’t a one size fits all process, and that there isn’t a kind of binding that is better than the others. For example, one kind of binding that seems to be especially popular is an Indonesian type of binding called Bengkung belly binding. Bengkung is sometimes perceived as ‘the’ binding to aspire for. However, as I have done in my book, I want to encourage people to move away from the idea that one type of binding is ‘right’, or better than the others. Choosing a method of binding is like choosing a pair of jeans: you cannot be prescriptive about what fits one person, and you may have to try before you buy. It needs to fit with your lifestyle, and it needs to feel good and comfortable for you as a unique person with a unique body and needs.

    I used to believe that soft fabric was best, until I realised that it didn’t suit everybody. I supported a new mother of twins who was already used to carrying her first child in a woven wrap, therefore already experienced in manipulating fabric. She asked me to show her how to wrap her belly post birth using a rebozo. However, regardless how much we tried, she just couldn’t get it tight enough by herself. She loved one of my velcro wraps, however, so she ordered one.

    We need to remember that many traditional binding methods are usually done by someone else for you. Since few of us have the luxury to have someone come wrap us every day at home after birth, it makes sense that we learn techniques we can use on our own.

    What can you use?

    There is a plethora of tools to use-from simple pieces of cloth, scarves, rebozos, pashmina, babywearing wraps (both stretchy and woven ones) and more. There are also many different velcro belts and girdles, and other simple tools to use, like supportive underwear and clothing.

    I am going to list a collection of types of wrapping that I have tried. You cannot go wrong if you start with what appeals to you more and try that first. You can wrap your abdomen or hips by using a scarf (such as a rebozo, a pashmina, of any scarf you happen to have that does the job). You wrap the fabric around you and either twisting and tucking the fabric, or twisting and knotting it, depending on how much tension you prefer, how long your scarf is, and what feels good. I show one way of doing it in the video below.

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    With a long enough cloth, you can wrap your belly, twist at the back, then wrap your hips and tie a knot at the front, wrapping your hips as well as your belly. If you’d like to wrap with a Mexican rebozo, I have some in my onlineĀ  shop. You can also use a babywearing wrap to wrap your belly and hips after the birth.

    I have had Womb belts specially woven for me by a rebozo supplier, based on the design of the traditional Colombian Chumbe belt that my friend Laura Leongomez introduced me to. It feels incredibly supportive and my postpartum clients love it too. You can see me demoing it in the video below. and Laura and I did a long video about pelvis wrapping where we talk about this belt. which you can watch here.

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    With a very long, narrow cloth (about 15cm wide and 7 m long), you can do the Bengkung style binding, which goes from the hips to the ribs. Here is a video tutorial for it. If you like the idea of the Indonesian belly binding but not the process of wrapping a long cloth around you, there are Dutch postpartum girdles, called sluitlakens, some of which look uncannily like the Indonesian binding. Australian brand Unina has created a Velcro wrap (pictured on the left) which reproduces the effect of the Benkung binding, and which is very easy to use and adjust, and is very pretty.

    If you prefer something a bit more structured, there are many velcro belts and girdles. From what I have experienced, you really get what you pay for: cheap ones are often made of scratchy and/or uncomfortable material. Also a good postpartum belt won’t be too tight at the top, supporting the lower abdomen and pelvis without adding pressure to the pelvic floor. The easiest and comfiest belts also have a double velcro system that allows you to tighten the belt/girdle effortlessly (an important point when one has weak core muscles).

    There are two brands I really like and recommend for pelvic and or pelvic/abdominal support: For pelvic support only : The sacroiliac pelvic belt from Belly Bands, or the Serola sacroiliac belt. For both pelvic and abdominal support : the pregnancy and caesarean 3 in 1 belly band from Belly Band, which can be used for pregnancy support, postpartum support, and post caesarean too. This is a truly amazing product which has been designed especially with mothers in mind. It is extremely comfy and easy to use, and its standard size fits from a size 6 to 16 (they have smaller and bigger sizes too).

    You can see me demonstrate this velcro belt as well as rebozo wrapping in the video below

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    Talking about caesarean, I was surprised about the post caesarean binding myself, as I didn’t know it was a thing. When my friend Kate had her baby by caesarean in Bangkok, they bound her abdomen the next day. She says she healed much better than when she had her next child in Norway, were there was no binding. I found a published paper which shows that binding post caesarean reduces pain. The Belly Band caesarean wrap has a video explaining how you can use it in a hospital setting.

    There are a couple of gentle support options available to you if you’d rather not use a scarf or a wrap: You could use a belly band like a Haramaki. A Haramaki is a Japanese belly warmer. It’s like a boob tube for your waist. Or you could buy a belly band such as the ones that some people use during pregnancy. H&M sells a pack of three.

    You could try high waisted postpartum support underwear, and there are also some brands that offer postpartum support shorts or leggings. Just make sure you don’t use something too tight to avoid putting pressure on your pelvic floor. If you used maternity leggings, they might still work to provide some gentle support after the birth too. H&M has a pair which costs under Ā£10.

    How to choose the right way to wrap/bind for you?

    If you can, try before you buy. With online items, you can try and return items if needed. Only you can tell whether it is comfortable and right for you, so it’s worth trying a couple of options to see which you find easiest to use and most comfy. Some women prefer using a soft piece of cloth, and some women get on better with a velcro belt.

    How long to wear it for?

    Use it like a treatment ie not 24/7, see how it makes you feel, and probably not any longer than for the first 4 to 6 weeks postpartum.

    PS: I have been working with wraps, rebozos, shawls and scarves for several years now and I see them as something that has a lot of use beyond the childbearing years. When it comes to wrapping for example, I now see my period as a mini postpartum time with similar needs, and I find that wrapping my hips or my abdomen or both during this time is extremely comforting. Try it and tell me what you think.

    If you feel drawn to learning more, my book Why postnatal recovery matters has a chapter on postpartum bodywork. I have an online course dedicated to The Art and Science of Postpartum wrapping. I also offer a rebozo online course , a closing the bones rebozo massage online course.

     

  • Closing the bones : a universal postpartum healing practise

    Closing the bones : a universal postpartum healing practise

    Closing the bones is a postpartum ritual that is designed to help nurtureĀ  and heal a new mother. It usually involves a massage followed by a tightening of scarves around several points on the body. Depending on the culture it can also incorporate bathing and sweating rituals. At its heart, it is a process to bring the mother back to herself after the birth.

    I first learnt Mexican and Ecuadorian versions about 10 years ago. Doing research over this time has shown me that it is not restricted to South America, and is present around the world. In this article I share the countries in which I have found versions of this ritual ,along with links illustrating this.

    It makes sense to have the same practice around the world, because the changes new mothers undergo are the same regardless of culture. During pregnancy, the body undergoes tremendous modifications to accommodate the growing baby: the pelvis tilts and widens, the spine curvature increases, the abdomen stretches to accommodate the growing uterus, which in turn also pushes all the internal abdominal organs up. The ribs also flare up to make room for this. During the birth the pelvis opens. Then after the birth all of this has to happen in reverse: the uterus shrinks back to its pre-pregnancy size, and the abdominal organs descend back into place.Ā 

    Closing the bones rituals are designed to provide much needed nurturing, as well as speed up the healing process on a physical, emotional and energetic/spiritual level. New mothers are very open, as the bones and soft tissues are stretched and loose after the birth. On the physical level, the massage and the tightening helps to move the tissues around and support the process of moving from opening to closure.

    New mothers are also open emotionally and spiritually, and the tightening of scarves around the body helps on this level too.Ā  The wrapping helps us feel the contour of our bodies, provides a sense of being contained, and brings us back to ourselves. On an energetic and spiritual level, the ritual helps new mothers come back to themselves, and provide a much needed space to process the complex feelings and emotions that can accompany new motherhood.

    American continent

    • Mexico
      • The Mexican postpartum ritual that I learnt from Mexican midwife Naoli Vinaver includes a full body massage, followed by a steam bath (called a Temazcal), a period of sweating under blankets, and finally the tightening with rebozos around 7 points on the body.
    • Ecuador
      • I learnt the closing the bones ritual from Dr Rocio Alarcon.
      • The ritual involves a rocking of the pelvis with a rebozo (or Manta as its called in Ecuador), followed by a massage of the abdomen, chest and arms, and then the tightening of scarves around the pelvis (or around several points around the body)
      • Gabi Pezo, a doula from Ecuador also shares this comment: Closing of the Bones (Encaderamiento) Fajada is something that has been practised for millenia in Ecuador. In rural parts of my country (Ecuador) Traditional Midwives have done this.Ā 
    • Colombia
      • My friend Laura Leongomez, a doula from Colombia told me the following: I learned this technique in Colombia where it is practised by different indigenous groups and traditional Afro-Colombian communities.Ā 
      • Laura also introduced me to the Chumbe belt which is used during menstruation, pregnancy and the postpartum and was the inspiration for my womb belts.
      • I have heard accounts of various versions being practised in most countries in South America.

    European continent

    • UK
      • In an old midwifery book I found this reference to the use of a binder during the postpartum
      • ā€œThe binder should consist of a piece of stout calico, or other strong material, about 18 inches wide and 4 feet long. When applied, the lower border should reach a hand’s breadth below the widest part of the hips and should be drawn tightly and fastened securely with a safety pin or long straight pin, so that it may not work up above the hips. The middle part of the binder must be made sufficiently tight to give a sense of support, but the upper border should be rather lose as to not interfere with the patient’s respiration. The binder is used merely to give external support to the loose abdominal wall.ā€
    • France
      • I found reference to postnatal binding in an old French medical dictionary, which talks about applying cotton on the belly then a bandage around the whole belly.
      • I have also talked to Doula Celia , who has done extensive research and found evidence of a European version of the traditional ancestral postpartum traditions, including closing the bones, called Le soin des matrones (Matrones being the equivalent of traditional midwives). Her instagram account is full of knowledge around these practices. (use google translate or AI for translation from French into your language). It includes a steam bath, a full body massage, and tightening of a cloth around the pelvis.
    • Holland
      • Dutch friends mentioned an old fashioned binder called sluitlakens, and acquired such a wrap myself. It looks a lot like the traditional Malaysian binding, which is perhaps not surprising given theĀ  colonisation of Malaysia by the Duch.
    • Malta
      • A massage therapist friend has worked there and found reference to it being practised in the past
    • Greece
      • Odile Tresch, an ancient Greece historian, mentions a traditional Greek postpartum belt. She has teamed up with a French seamstress to recreate it and she offers training in using it.Ā 

    African continent

    • Morocco
      • I attended a workshop in London with Layla B who explained and demonstrated the process. The wrapping is preceded by some time in the traditional wet room/steam bath (called a Hammam), and the scarves used are called Kourziyas. I have also found reference to the Moroccan tradition in the thesis of French midwife Juliette Danis
    • Somalia
      • I was the doula of a Somalian mother and her mother showed me how to do the binding after birth. I also met a Somalian midwife who told me the traditional shawl, called a Garbasar, is used in very much the same way as rebozos.
    • Ghana
      • I met a new mother who told me of steam baths, vaginal steaming, and binding done with the sarong type fabric used to carry babiesĀ 
      • I have also found accounts of it in Ivory Coast, South Africa, and Uganda (from books, blog posts, and articles)
    • Tunisia
      • The closing the bones massage and wrapping is done using Fouta towels (similar to Turkish towels)
    • Mauritius
      • I massaged a new mother from Mauritius. Her grandmother was present and she told me the practice back home was quite similar to what I did.

    Asian Continent

    • Israel
      • An Israeli doula told me of finding out it was practised back home after learning the practise with me
    • Afghanistan
      • This article shows closing the bones with cloths done in a very similar way to the Mexican ritual.
    • Russia
      • There is a similar practice to the Mexican closing which is called seven locks. The text is in Russian but you can see the process in the video.
    • India
      • I have massaged several Indian mothers who told me of similar practises.
    • Ā Malaysia
      • The Bengkung belly binding treatment involves a massage, herbal paste applied to the belly and binding of the hips and belly with a long cloth.
      • A similar massage/binding combos called Jamu which origin from Malaysia is found in most of SouthEast Asia (Hong Kong, and Singapore in particular)
      • My husband is from Hong Kong and when I visited I found out that the Jamu massages are available in packages of 5, 10, 15 and 20 massages during the postpartum. My mother in law also showed me how she had been shown how to wrap herself with a towel in the hospital after she gave birth.
    • Thailand
      • A mother who gave birth in Thailand told me how they wrapped her in the hospital the day after her caesarean.
      • I have also found evidence of uterine massage and binding in Vietnam (from midwife Juliette Danis’s thesis), and in Thailand, Cambodia and Burma wrapping (scientific papers)
    • Japan
      • The binder used which is called a Sarashi.Ā 

     

    Here is a couple of other overview articles that cover the same overview topic as this blog post:

    I hope you find this as inspiring as I did, and if you know of other countries or stories, I would love you to share them so I can add them to this post.

  • Learning with Mexican midwife Naoli Vinaver

    Learning with Mexican midwife Naoli Vinaver

    I’m back from spending 3 intense days learning about the art of birth, rebozo techniques and Mexican postpartum (including closing the bones) with Mexican midwife Naoli Vinaver.

    Naoli had been in the back of my mind for many years. I had heard about her via French doulas a long time ago, because she is very well known in France (she speaks Fluent French as well as Spanish, English and Portuguese). I also read the book she co-authored about rebozo. I remember thinking how lovely it would be to meet her.

    In 2021 I discovered that Naoli was active on Instagram. This led me to discover her online platform. I signed up, and I have been learning from her for 18 months.

    When I found out Naoli was planning a tour of Europe this summer I was very keen to meet her, and I even started the process of organising for her to come to Cambridge. I was delighted when I found out that someone else had organised for Naoli to come to the UK in September, because running training for other people is something I have done in the past and found quite stressful (the admin side isn’t my strength, and I get stressed feeling responsible for everybody’s wellbeing).

    The 3 days training was about the art of birth, rebozo techniques for birth, and the traditional Mexican postpartum ritual, which included closing the bones with the rebozo.

    Having trained with Naoli online since early 2021, including attending several live zoom calls with her, I knew her to be a wise, deeply knowledgeable, yet humble and approachable woman. I have found that true masters of their craft usually have these qualities. I was delighted to meet her in real life. She as she was as warm, wise, kind and easy to talk to as I had hoped she would be.

    Twenty two of us met with Naoli for 3 days in a beautiful barn in a place called the Fold in Malvern.

    The first day was about the art of birth. We learnt about the importance of presence, of being versus doing, or tuning into the mother and of not having set ideas about how to support her. Naoli also explained about the importance of moving ā€œcoldā€ from the mother, that is stuck energies or upsets that prevent the labour from progressing. She illustrated this with many birth stories. She then showed us rebozo techniques to relax the mother, release stuckness, and help stimulate labour, as well as help reposition a baby during labour when labour stalls or takes too long. Naoli invited me to lead a song with my drum at the end of the workshop which I loved.

    On day 2 we worked further into this topic, exploring ways to move ā€œcoldā€ feelings from ourselves, talking about sexuality and birth, and looking at more techniques to help engage a baby, stimulate labour, and unblock stuck labour. We finished the day singing and drumming together, and Naoli played one of my drums as we did šŸ™‚

    Day 3 was my favourite, because we worked on many more rebozo techniques in the morning, including techniques invented by Naoli to realign a malpositioned baby, and to unblock the second stage of labour. My favourite part was the afternoon, as Naoli explained what the traditional Mexican postpartum ritual entails (a whole body massage, followed by a steam herbal bath, followed by a sweating session under blankets, and finally the closing ritual with rebozos. You can watch a beautiful video about it here. We practised the rebozo closing ritual in groups. As someone who teaches and gives this ritual to others, it is quite rare for me to be at the receiving end of this ritual and it felt very special and quite powerful.

    I found that words don’t do justice to this workshop as it was a deep, emotional, and spiritual workshop. I hope the pictures below convey better than words of the spirit of what was shared during these 3 days.

    If you’d like to learn from Naoli, her online platform contains over 40 videos and include a monthly zoom meeting, and is very affordable at $19.5 a month (or $195 a year).

    A side note:

    Yesterday and today I feel quite tired. It was a busy week-end. I left on Friday morning, spent the last 3 days in deep intensive learning, and also drove 3h both Friday and last night, only getting home at 9h30 in the evening. The workshop was exhilarating. It fed my soul and I thoroughly enjoyed the learning and the company of the women who attended the course.Ā  It meant that I didn’t get the normal rest that I get at the week-end. So as I was driving home I made a mental note to get it very easy the next day or two. It feels very important to give myself the time to recuperate. I have blogged about this in the past .

  • Closing the bones massage: why it is so expensive?

    Closing the bones massage: why it is so expensive?

    I recently massaged a new mother, who told me she felt she could only justify the expense because it was also her birthday.

    I get it, because I charge £150, It seems like a lot right? 

    Despite the fact that I have been offering and teaching this massage for nearly 10 years, and giving it to hundreds of women, there is a voice in my head which worries that I am charging too much.Ā  And this is not even taking into account the huge investment I have taken in both time and money to attend training, and to buy equipment in order to offer the best treatment I can.

    We often take for granted what we are skilled at. And we dismiss the time, training, experience and effort it has taken us to get there. And when we start something new we often have impostor syndrome.

    Because of the new mother who felt she couldn’t quite justify the price, I found myself worrying if I was charging too much, and this led me to a reflection about what I charge for this work.

    I want to explain what goes into the cost to help both clients and therapists understand what is entailed. As well as new mothers struggling to justify spending money on themselves, many of my students struggle to charge enough for this work.

    First, a little of of history about how much I used to charge:

    When I started offering closing the bones in 2013, I gave it to my doula clients for free. Then a client asked me what she owed me for the massage. I said it was part of the services, but that if she wanted to pay me more she could. She added £30 to my postnatal doula fee for that week, so for a while I charged this. I then slowly put my prices up to £40, then slowly worked my way up to £120 over the course of ten years.

    Every time I put my prices up, it was after I had done a much longer massage ritual than I expected, especially when there was a lot of trauma. Often, the whole process would take half a day, including driving to my client and back (but not including packing and washing, more on that below).Ā 

    Until today I had never broken down the price for myself like this,Ā  and to be honest, writing it down came as a bit of a shock, and it was a very useful learning experience for me, as I finally understood how much work and love I put into this.

    For reference, people who offer the closing of the bones or the postnatal recovery massage in the UK charge range from about  £80 to over £300.

    Here is what organising and having a closing the bones or postnatal recovery massage entails.Ā 

    Here is the process :

    1. Before the massage, I exchange calls and/or emails with the mother, about timings, and which version of the massage she prefers. Often this may take a 30 min phone call.
    2. I pack a huge bag of kit every time. I check and refill what needs refilling (like the massage oil, essential oils and herbal tea bags). This can easily take about 30 min.Ā 

    My pack includes the following:

    • 2 memory foam yoga mats (or a massage table and table cover for the postnatal recovery massage) Ā£70
    • A bolster to put under the knees Ā£25
    • A padded memory foam mat to kneel on Ā£20
    • 8 rebozos Ā£250
    • 2 sarongs Ā£10
    • 2 blankets Ā£60
    • A bag full of massage oils, and essential oils, smudging products, herbals teas, and healing toolsĀ  Ā£100
    • An essential oil diffuser Ā£40
    • A Bluetooth speaker Ā£100
    • A frame drum Ā£300
    • A closing stick (I had mine custom hand-painted by an intuitive healer), Ā£100

    Total cost: over £1000.

    Here are pictures of my equipment

    Then here is what I do in order:

    1. I drive to the mother’s house, up to 30 min (I’ve done longer drives on a few occasions too)
    2. When I get to the mother’s house, I listen to her birth story, and what she hopes to get from the massage (at least 30 min)
    3. I setup the mat or massage table and rebozos, the essential oil diffuser, the music, I set the room and myself up energetically and using smudge, 10 min
    4. I do the massage itself: rocking, massaging and binding (60 min or more)
    5. When the mother lays wrapped up, I read a poem, I sing, I drum over her, and I finish with some Reiki on her head and feet. 20 to 30 min or more
    6. While she rests and integrates, I make her a drink and bring it to her. 10 min
    7. I then allow another 30 min to unwrap, release the lower back, then debrief and chat
    8. I pack my gear, and say goodbye (10 min)
    9. I drive home (another 30 min)

    I always say the ritual takes 2h from start to finish but for me it almost always takes longer, because I do not want to rush listening to the birth story, doing the ritual, holding whatever emotions needs to be held, and a debrief afterwards. It’s not unusual for me to spend 3h there. I am generous with my knowledge, and I often also show new mothers to wrap their belly and hips afterwards.Ā 

    When I get home, I unpack my bag. I wash all the rebozos and blankets, then dry them, fold them up, and repack my back. This takes another 20 to 30 min.

    The total time the average process takes is over 5h, which at a cost of £150, is only £30 per hour, which way below the cost of a typical massage per hour. In my area in Cambridge, a one hour massage starts at around £60 per hour. If I was to charge this much, a closing the bones ritual would cost £300. 

    I hope this helps you understand what offering this ritual entails, why it is priced at this cost. And I also hope it inspires you to get together with friends to buy such massages as gifts to new mothers & women.

  • Postnatal bodywork is a need not a luxury

    Postnatal bodywork is a need not a luxury

    I just gave a closing the bones massage to a new mother. She was only one week post birth.

    When we sat down to have the pre-massage chat (I always want to hear about how the birth went, and what the mother is hoping to get from the ritual), she explained that she only felt able to justify the cost of the massage to herself because it happened to be on her birthday.

    I felt so many emotions when I heard her say this. I felt sad for her (she just grew and birthed a whole new person, and yes didn’t feel she deserved nurturing). I also didn’t feel surprised, because in our culture we don’t value motherhood, we place value on the baby only, all the presents are for the baby, and it can be hard to justify spending money on yourself. I also felt brought back to my own experience as a new mother (and so had a lot of empathy for her), and finally I was reminded why we need to change our culture so much around what normal postpartum support looks like.

    There is still so much work to be done so that nurturing new mothers becomes seen as the norm once more, rather than an indulgent luxury.

    When I was a new mother myself, I didn’t feel able to justify hiring a postnatal doula, but I bought tons of useless stuff for my baby. Not having hired my birth doula during the postpartum is one of my biggest regrets, and I wroteĀ  about it in my blog, I wish I had hired a postnatal doula.Ā 

    Before booking the massage, whilst still pregnant, this mother had already voiced her hesitation at paying so much money for a massage.

    Ā£120 might seem like a lot, right? But compare this to the cost of the average pram, or of all the gifts that people buy for the baby. Wouldn’t that money be better spent on nurturing the mother? If a bunch of friends got together to buy a new mother a voucher for this type of bodywork post birth, it would cost them the same amount each as some of the bouquets of flowers or baby toys that most new families receive, and if would have much more of an impact.

    (note: because I too worry about charging too much, and it is a theme I see within the cohort of students I train to offer this ritual, I have also written a separate blog in which I break down the price of the massage, and you’ll see that, for what I provide, it really isn’t a lot of money.)

    Every time I give a closing the bones or a postnatal recovery massage, I can see how it is a need, not a luxury, and this instance was no exception. The changes a mother’s body undergoes whilst pregnant, and somewhat in reverse after birth, plus the process of birthing itself, surely these warrant giving the body some love, some nurturing, some reverence even? And surely, having a treatment designed to help the body feel good and heal faster, and to give a window of deep rest, especially whilst battling with the demands and tiredness that looking after a newborn entails, should be the norm rather than the exception? After all, the mother singlehandedly grew and birthed a whole new person, surely she should be celebrated as the goddess that she is?

    Today, after the massage was finished, the mother said it was amazing, and way beyond her expectations. She said she loved everything, and that she couldn’t find the words. She said that it was so much more than a massage. She mentioned telling quite a lot of people about it. I was grateful that she loved it, and also grateful that it reminded me why this work is so important.Ā 

    Much more than a massage is a word I had heard many times when I had given this ritual. It isn’t something one can be told about, it has to be experienced for oneself. The experience is different for everyone. It is a ritual, a slice of time for yourself, to be held and nurtured, to feel heard, to have your feelings and experience validated, to remember what it feels like to be safe. It is a gentle, nurturing and healing process of rocking, massaging, and wrapping, which can have healing effects at every level, physical, emotional, and spiritual. I should know, especially as I’ve had similar massages done on me recently by other people, and it was deeply healing.

    PS: I was delighted to be booked for a repeat massage by this mother a week later. She said that this time she wanted it just for herself, not because there was a special occasion.

    If you want to learn to offer this ritual, I offer an online course called the Postnatal rebozo massage and closing ritual, and I am running a rare live postnatal recovery massage course near Cambridge on the 18th of July with osteopath Teddy Brookes.

    Here is a little video of what the closing the bones and the postnatal recovery massage look like.

    Play

    Play

  • Why I offer mother blessing ceremonies

    Why I offer mother blessing ceremonies

    I would like to tell the story about how I came to offer mother blessings ceremonies and the journey that led me to do this in the hope that it may inspire others to do the same.

    I’ve always had an intuitive sense of the lack of ceremony and rituals, and sense of everyday sacredness within our culture. And I’ve had a longing for it all my life.Ā 

    I was raised a Catholic. I left this faith behind as a teenager as it didn’t feel right for me. I noticed that, after leaving the church, I was left with nothing in terms of spiritual life. As a culture, it seems to me that we have squashed our innate wonder and unique sense of spirituality and that it’s only allowed to fit in the neat boxes that belong to organised religion.

    It took me many years to re-create a spiritual life that fitted my unique self, and becoming a doula was a big part of the process.

    In 2013, during my first year as a doula, I attended a doula retreat. There I learnt the closing the bones ritual and attended a shamanic drumming workshop. After the retreat I had a deep longing to create more sacredness in my life. I found the return to normal life, especially with 2 small children to look after, full of drudgery and so lacking in the connection I had experienced during the retreat. A doula at the retreat had mentioned that I could create the sacred in my everyday life, but I didn’t know how to do this. My desire to create community ceremonies came from this longing, and to fulfil this need for myself and for my community.

    When I completed my mentored doula journey in the Autumn of 2013, I didn’t want to celebrate with just a meal, but have a meaningful ceremony instead. I asked a couple of friends to help design such a ceremony for me. The ceremony, a small intimate affair with my doula and my doula mentor, and a doula friend, was perfect. I then used the same process to organise recognition ceremonies for other local doulas.

    Altar centerpieceI started offering mother blessings in 2016 to local doulas because I felt that doulas gave a lot to their clients but rarely received the same attention themselves. I felt very strongly that they should be celebrated and nurtured by their community when expecting a baby themselves. You can read about such a gathering in this blog.

    I was blessed to lead many beautiful blessing ceremonies, and sometimes even organised for the same group of women who came to the mother blessing come back after the birth to do a group closing the bones ceremony.

    I had impostor syndrome, so I spent about 3 years doing mother blessings for free to doulas, friends and clients before I felt ready to offer it as a paying service. Even then, when I did get booked for my first paying mother blessing, I worried that my client would not find it good enough. However, she loved it, and she was very happy to pay for it.Ā 

    I’m not someone who does things by half, and I poured my heart and soul into preparing for the ceremony, spending many hours researching activities, discussing options with my client, and preparing equipment to bring to the ceremony. All in all I think I spent well over 15h for this blessing between the prep and the blessing itself.Ā  I hadn’t realised how time consuming it would be and I put my price up afterwards. Luckily my first client was also self-employed and reminded me to make sure I charged her for the time I spent with her on emails and phone calls as well as the face to face meetings.Ā 

    Soon I found myself doing a lot of mother blessings. I loved that, with each new experience, I would learn new things to add to my repertoire of options. One woman asked to have a collage activity to create a vision board for her birth, and I love it so much I have done it ever since.Ā 

    I also learnt about the importance of offering options and let the person choose rather than imposing my kind of ceremony. There was a Christian doula who wanted to make sure nothing in the ceremony would clash with her religious beliefs. There was a client who wanted the full hippy ceremony complete with red fabric, red clothes, smudging and drumming, and painting her belly with henna. There was a client who loved the idea of the a very hippy affair for herself,Ā  but knew that her family members would be put off by it so we toned it down, replacing the smoke smudging by creating a bespoke auric spray, and having a very simple, low key decoration. There was a woman whose partner was very sensitive to smells, so instead of using smoke or sprays, she made little individual essential oil roll-on bottles for people to apply to their wrists at the beginning of the ceremony.

    Last year I organised a ceremony for a pregnant friend, and her partner went off with the rest of the men had their own father blessing in a different location, then we all came together for a meal afterwards. I found this particularly lovely.Ā 

    I also ran the biggest group I had ever run, with about 25 people in a building within a private woodland, with another doula friend to help me, and it was beautiful and very spiritual.Ā 

    Now, with several years of experience behind me, running these ceremonies feel within my comfort zone, and I have so many options and ideas to offer that I can easily create a beautiful bespoke ceremony.

    In 2021 I ran my first live workshop on how to run mother blessingsĀ  for a group of doulas and midwives. I loved teaching it and I got incredible feedback from my students. Several said that they’d found it the best workshop I had ever taught, and that it was hard to believe that I was teaching it for the first time. Here is some of the things they said:

    • ā€œI loved the beautiful energy you created hereā€
    • ā€œThe experiential learning was fabulousā€
    • ā€œI particularly liked the circle energy, the flow, and the drumming, it was all beautifulā€

    I decided to teach people how to offer mother blessings because I want to encourage more sense of sacredness into the lives of pregnant women, more celebration centred towards them and more community building, as well as help put in place postpartum support in place by gathering pledges of support during the ceremony. I’ve just launched a new online course to spread this even further, and I’m delighted to report that I have students from all over the world booked on the course.https:https://sophiemessager.com/how-to-run-a-mother-blessing.

    Today I charge clients but I also still do free ceremonies for friends. I did many of these in 2021. In one of them I remember driving a long distance and asking myself why I’d agreed to do this. However, the ceremony itself was so touching I was moved to tears (and so were all the other guests in the room including the mother’s mother, who told me afterwards that she had found in extraordinary). It made it so worthwhile and left the gathering with a very full heart.

    What do I love about mother blessings? I love that it creates a sense of community and support around the expectant mother. It gives me joy. It make the mother feel very loved and special, and it makes everyone who attends feel this way too. I love that it helps put community support in place for after the birth too. I love that the feeling of belonging lasts beyond the ceremony. I love wearing the red thread on my wrist as a reminder until the baby has been born, and I love telling everyone to light their candle when we hear that labour has started. Most of all I love that I help bring a sense of wonder and sacredness back into people’s lives.

    I love that it spills over into the rest of my life and how I often use some of the honouring activities (like washing someone’s feet and massaging their hands and feet, or telling someone what we love about them) as part of the birthday celebrations of my friends. I love that, with mother blessings, we can help start a cultural shift from a culture where all the attention is focused on the baby, towards one that is more mother centered.

    Understanding what attending such a ceremony feels like isn’t something you can be told about. You have to be there to get it. Often, guests approach me at the end of the gathering to tell me how they had never taken part in something like this, and how much they loved it.I love giving people a positive experience that will remain with them for the rest of their lives.

    How does this post make you feel? Does it resonate? Have you have a mother blessing, wished you had one, or taken part in one, or led one? Please comment below. I would love to hear what you think.