Author: Sophie Messager

  • The art of falling apart: my messy mental health journey

    The art of falling apart: my messy mental health journey

    As I work to complete the manuscript of my book on how drumming empowers women, the personal growth I’ve had over the last few years comes into very sharp focus. I want to reflect on my mental health journey, in the hope that it may help others, who are where I was not that long ago, and give them both tools and hope.

    In this deeply personal account, I share my journey through the turbulent waters of midlife, facing challenges that tested me beyond belief, then led to profound personal growth. From navigating perimenopause and family crises to discovering my own neurodiversity, my story is one of transformation, healing, and finding inner peace.

    The perimenopause awakening

    There has been a deep unlayering, caused by a numerous amount of crises in my life, with my youngest child undergoing a mental health crisis which went on for several years. In the middle of it there was also 2020, the covid crisis and its impact on my solo business which used to rely on in person workshops as a main source of income. Along the way my children and myself got diagnosed as neurodivergent.

    This is not a coincidence, but these difficult times happened whilst I was undergoing the perimenopause. So I had to juggle not only my own crisis but one of my children at the same time, so there was no time for me to be and breathe and create space for myself to process what I was going through. As it also happened, my youngest was going through the beginning of her puberty when the crisis started. Brene Brown has a beautiful quote about the midlife unravelling:

    Midlife is not a crisis. Midlife is an unraveling. By definition, you can’t control or manage an unraveling. You can’t cure the midlife unraveling with control any more than the acquisitions, accomplishments, and alpha-parenting of our thirties cured our deep longing for permission to slow down and be imperfect. Midlife is when the universe gently places her hands upon your shoulders, pulls you close, and whispers in your ear: I’m not screwing around. All of this pretending and performing—these coping mechanisms that you’ve developed to protect yourself from feeling inadequate and getting hurt—has to go. Your armor is preventing you from growing into your gifts.

    If you’d like to understand the details of the backstory, I have written about this in more detail in my Riding the phoenix: Navigating Perimenopause, ADHD, and Emotional Rollercoasters blog post.

    When I look back, the unlayering started way before this, because I started experiencing symptoms of the menopause when I turned 42, and I’m 54 as I write this. The signs that something needed to change was intense discomfort. Besides the changes in my cycle, the night waking and night sweats, and the irritability, I noticed that I was no longer willing to put up with certain dynamics in my family (namely, my being in charge of everything). The lowering of oestrogen levels that accompanies the perimenopause makes us less willing to put up with shit. Think about the state you’re in during your period, but all the time. It’s not easy for our close ones, but it’s a good thing, because it’s an agent for change.

    In my work I became overworked and overwhelmed, putting intense pressure on myself to be ā€œproductiveā€ all of the time. What I did not realise at the time was that the pressure came from within, and that I could not carry on with my unconscious belief that I could only give myself permission to relax if I had done all the tasks on my to-do list, because that time simply never came. Something had to change. In 2018 I worked with a coach who challenged me to spend one hour a week doing something fun just for myself, as priority. This led to my walks in the local nature reserve, and then to my discovering a beautiful swimming club in the river nearby and becoming a year round wild swimmer. I also took a course called Tame your to-do list (add link), and then learnt to prioritise my wellbeing tasks in my diary, something I’m still doing 4 years later.

    The 2020 pandemic crisis turned out to be a blessing in disguise, because the first lockdown things slowed down enough for me to realise that I needed a slower pace of life (something that women often experience as they approach the menopause, some holistic menopause specialists such as Alexandra Pope, in er book Wild Power, even suggest taking a menopause sabbatical. Not being able to teach in person meant that I started offering my teachings as online courses (6 courses and counting), and this created space for me to create more stuff, and most importantly, to keep my business afloat through the lockdowns, and later on, giving me the time to support my daughter when she needed me.

    Weathering the family storm

    When my daughter started struggling with anxiety so severe she could no longer leave the house (she ended up being out of school for 2 years). The combination of covid lockdowns, moving to secondary school and starting puberty as an autistic young girl was just too much (she got diagnosed in 2022). Her emotional distress was very difficult for me to witness, and I kind of knew that the best thing I could do was to learn to stay regulated in the face of her pain, so I could hold the space for her and help her co-regulated. I worked first with Inger Madsden,Ā  an EFT coach who specialises in supporting troubled teens. As the crisis evolved and I realised that I needed a new coach (something I have come to learn is normal for me: my ADHD brain processes things so very quickly that I outgrow teachers very quickly and need new ones), Inger suggested Kanan Tekchandani aka The Aspie Coach. Kanan not only supported me through my family’s crisis, but was the first person to help me realise that I’m both neurodivergent and gifted, as well as hypersensitive.Ā 

    In 2022 when my mental health was as an all time low, due to my youngest mental health crisis, my own overwhelm, and the lack of support from the system, I tried antidepressants, hated it, and started microdosing psilocybin, something I carried on doing for a couple of years. It had a very positive impact on my mental health, because it helped me become aware of very unhelpful thought patterns I was not aware I had, and start healing them.

    After an epic battle with the local mental health system and education authority, I got my daughter into a tiny specialist school which helps kids like her rebuild their skills and confidence.Ā  She is striving there. She went from not being able to leave the house in 2 years to attending a residential school trip within 3 months. Over a year on, I have gotten my child back, watching her blossom into a healthy and happy teen.

    When my daughter got into this school and things finally looked promising, I naively thought I could finally breathe myself. Instead my physical and mental health completely crashed, which I can see now isn’t surprising at all. The day she started at that school instead of feeling elated, I felt battle torn and weary, like I had finally put my sword and armour down after 2 long years. I had crippling anxiety that kept me awake at night and I was so physically exhausted all I could do was walk the dog. My nervous system, having been in fight and flight mode for so long, collapsed and went into freeze mode. In search of relief, and after researching it and discussing it with holistic menopause specialists, and against everything I normally believe in (I’m a proponent of natural medicine), I started HRT when I turned 53, in order to help re-regulate my nervous system. It helped with sleep and anxiety almost instantly, and over the course of the next 6 months, gave me enough breathing space to start working at re-regulating my nervous system.Ā 

    Discovering neurodiversity

    In 2023, at the age of 53, I got diagnosed with ADHD. For me, this, and during the months before said diagnosis (I knew I was ADHD 18 months prior to diagnosis) has been empowering, and only empowering, because, the more I learnt about it, the kinder I became to myself, instead of relentlessly beating myself up about stuff I found hard to do. Having ADHD means being able to achieve incredible things when motivated, but also finding things I perceive as tedious almost impossible to do, leading to a lot of procrastination and negative thinking about it. I also learnt about Rejection Sensitive Dysphoria, something I have had all my life, and I wasn’t aware of until reading about ADHD.Ā  It was thanks to my diagnosis and Kanan’s support that I was able to apply for an access to work grant, and my friend Saheera recommended an agency called This is me to support my application, which earned me a 35K grant to support me in my business.

    Healing through alternative therapies

    In 2024, after having wasted weeks with an NHS talking therapist, who, whilst she was kind and supportive, gave me absolutely zero relief or progress. I discovered a therapist, Emrys Blue Person, who is both a psychotherapist of 47 years but also a trained shaman. I loved that Emrys works in long, 2h sessions, instead of the prescribed talking therapy session of 50 minutes, where I barely got going. I got what I was looking for working with him, which was getting to the root of my problem very quickly. Emrys pointed out, like my previous coach Kanan, that I am indeed incredibly sensitive, and helped me realise that I was holding onto anger, and how to safely release it. Mostly importantly he helped me reframe the story I had been telling myself was that I had a happy childhood (I wasn’t abused, or neglected etc), into realising that, for someone as sensitive as me, being raised by parents who did not understand this was very traumatic and caused me to pretend to be someone I wasn’t in order to be loved. This has not been comfortable but it has been deeply healing. Recently, reading The Myth of Normal by Gabor Mate, I understood another layer of this. ā€œThe lack of emotional closeness in childhood is, in itself, traumatic. Children require emotional intimacy and attunement for their brains to develop properly.ā€ Mate explains.Ā  He goes on to explain ā€œThe infant needs the freedom to be able to experience their emotions and have them understood and validated by adults. ā€œ How many of us who are adults today have experienced this during infancy? Having our emotions truly accepted and validated, without judgement, especially the ones perceived as negative, like anger, frustration and sadness? It’s no wonder so many of us aren’t even aware of the deep trauma we carry.

    Since January 2024, I have finally started to develop something that has felt elusive most of my life: a sense of peace in my heart, which has been growing since. A sense of trust, of leaning into the universe’s great plan. A sense of deep gratitude. A sense of spaciousness inside. A sense of expansive love. Don’t get me wrong, I do fall back into my own patterns a lot of the time. After all you cannot rewire 54 years of wiring in a few months, but there is progress. It is slow, but it is there.

    Redefining my career and purpose

    In the midst of this crisis, it also became clear that I had to stop working as a doula. I stopped 2 years ago and you can read about why I did this here. What followed, as well as carrying on working to support my child, was a period of fertile void, which, whilst I was trying hard to trust the unfolding, felt wholly uncomfortable at times. It took over 18 months before something else started to show itself, namely the increasing space drumming started to take in my life. I offered a course on drumming for birth, wrote an article about it for a scientific journal, and started writing a book about the drum’s power in empowering women through life’s challenges, which will likely be called The beat of your own drum. As I write this I am completing the manuscript, to be published in 2025. A few months ago I started drumming daily and within a couple of weeks I noticed a similar effect to the one I’d seen when I started microdosing. I wrote about the similarities and differences between drumming and psychedelics in this blog post.

    So it’s perhaps not a surprise that the focus of my work is changing, from being a perinatal educator, doula and mentor, to wanting to support women through life transitions and embodying their power. There is a big theme in my journey about overcoming overwhelm, regulating my nervous system and learning self kindness.Ā 

    I want to help others along their way too. I already ran a workshop about overcoming impostor syndrome earlier this year, and I have also ran several coaching calls about managing life transitions. Watch out for new deep dive offerings in this area in the autumn. I’m otherwise engaged, but I’m already offering mentoring sessions for women going through deep transitions, and feel free to contact me if you’d like to try a session (no strings attached).

    Conclusion

    As I reflect on this journey, I’m struck by how each challenge, though difficult, led to greater self-understanding and personal growth. Through it, I’ve discovered the power of self-compassion, the importance of nervous system regulation, and the healing potential of drumming. My hope is that by sharing my story, others facing similar struggles might find inspiration and tools for their own journey of self-discovery and healing.

     

  • Drum journey to meet the spirit of the summer solstice

    Drum journey to meet the spirit of the summer solstice

    Today is the summer solstice.

    In Celtic traditions, we used to celebrate 8 festivals during the year: the 2 equinoxes, the 2 solstices and the 4 times in between.

    1. Samhain (Oct 31st) – This marks the Celtic New Year and is considered the most important festival. It’s a time to honour the dead and the start of the dark half of the year.
    2. Winter Solstice (Around Dec 21st) – Celebrates the rebirth of the Sun as the days begin growing longer again after the longest night.
    3. Imbolc (Feb 1st) – An early spring festival associated with the first signs of spring and lactating ewes. Celebrates the returning fertility of the earth.
    4. Spring Equinox (Around Mar 21st) – Marking the beginning of the fertile spring season when day and night are equal lengths.
    5. Beltane (May 1st) – A celebration of the full bloom of spring and the fertility of the earth. Traditions include bonfires and May pole dances.
    6. Summer Solstice (Around June 21st) – Celebrating the longest day of the year and the power of the life-giving sun.
    7. Lughnasadh (Aug 1st) – The first of the three autumn harvest festivals, marking the beginning of the harvest season.
    8. Autumn Equinox (Around Sept 21st) – The second harvest festival, signalling the start of autumn when day and night are again equal.

    These eight festivals formed the basis of the ancient Celtic calendar system and marked the key points in the agricultural year.

    In Celtic traditions, the summer solstice (around June 21st) was one of the most important seasonal festivals celebrated. It marked the longest day of the year and the height of the sun’s power and brightness. The summer solstice was a celebration of the fertility of the earth and the blossoming of nature in full bloom during the summer months. It signified the transition from spring into the bountiful summer season.

    Common solstice traditions included lighting huge bonfires, as well as feasting, music, and general merriment.

    The summer solstice is a powerful and sacred time that honours the life-giving force of the sun at its peak. Celebrations often have an air of passion, wildness, and connectivity to the fertile cycles of the natural world. It is a joyous fire festival about the vibrancy of summer’s arrival.

    It is also a time which makes the days starting to decrease again as we turn towards the darkest part of the year once more.

    Summer solstice fires burning bright
    Spring returns with warmth and light
    Summer blooms in full array
    Drummers sounds on longest day.

    I’m back from a wonderful drum birthing pilgrimage in Glastonbury. I made a higher heart of avalon drum there, with a hoop made of oak and hide made of Stag. We blessed and bathed in private ceremony in the white spring, crafted out drums in the Avalon room near the goddess temple, and finally took our new drums to the Chalice well and the Tor, presenting them to the directions there. I have recorded this journey with this new drum. May its energy help bring more peace in your heart.

    On this day, I am offering you a guided drum journey to meet the spirit of the summer solstice, one where you can ask questions and gain wisdom about the energies of this time of the year. Where you can, maybe, reflect on the balance of dark and light in your life.
    Through the pulse of the drum, we reconnect with ancestral wisdom celebrating the summer solstice. This festival reminds us of the eternal cycle – life emerging from winter’s sleep, embodying nature’s regenerative power, and cycles of death and rebirth.

    Join this drum journey honouring the summer solstice. Let the rhythms awaken our inner light and power, clearing stagnation as summer’s energy rises.Ā  Just set aside 15 min where you can relax sitting or lying down, and enjoy.If you take this journey I would love to hear what you think. Just comment below.

     

     

  • Closing the bones: Ancient Wisdom for Modern Healing

    Closing the bones: Ancient Wisdom for Modern Healing

    You may have heard of the closing the bones massage ritual for postpartum recovery, but did you know that it also supports healing loss and trauma, supports endings and beginning through life’s transitions & helps regulate the nervous system, including for people who are neurodivergent?

    In our modern times, we often overlook the profound wisdom of ancient healing traditions passed down over generations. The closing the bones ritual offers a transformative path to healing that transcends physical and emotional boundaries.

    Rooted in diverse cultural practices worldwide, this powerful ritual has supported women through life’s most pivotal transitions and traumas for centuries. From the journey of motherhood to experiences of loss, it provides a nurturing space to process, integrate and heal mind, body and spirit.

    But this ritual’s impact extends far beyond the postpartum period. It offers a unique approach to supporting mental health, emotional wellbeing and overall vitality. Through gentle movements, symbolic elements and connection to the body’s wisdom, it empowers women to reclaim their bodies as vessels for healing.

    Prepare to be captivated as you discover how this ancient tradition is profoundly relevant in today’s world in supporting women through every facet of their life’s journey.

    What is closing the bones?

    Closing the bones is a traditional postpartum massage ritual. It is mostly known for its Mexican and South American roots, but versions of it exist (or used to exist) on all continents (including in Europe).

    A closing the bones ritual involves the rocking of the body using scarves, a massage of the abdomen and chest (and sometimes the whole body), and a sequence of tightening scarves around the body. Some traditions also add a steam bath or sweat lodge. I use drumming in my rituals as well.

    A closing the bones massage supports healing:

    • Physically, by providing movement in the joints, muscles, tissues and fluids.
    • Emotionally, by providing space to rest, be witnessed and held safely, as well as for emotions to be honoured and released.
    • Spiritually, by providing closure, a space to let go of what was, and bringing energy back to the person receiving it.

    I have written many posts on closing the bones and you can find them below:

    Beyond the postpartum

    A closing the bones ritual holds immense significance beyond the postpartum period, serving as a profound way to honour and facilitate healing through various transitions and rites of passage in a woman’s life. Rituals play a vital role in these contexts, as they provide a sacred and intentional space for individuals to process and integrate profound experiences.

    In our modern culture, where life’s significant milestones are often overlooked or minimised, rituals offer a much-needed opportunity to pause, reflect, and honour the depth of these transformative moments. They create a container for personal growth, healing, and transformation, allowing individuals to navigate life’s transitions with intention and reverence.

    Rituals have the power to calm the nervous system and facilitate a sense of grounding and connection. By incorporating symbolic elements, movements, and practices that resonate with the individual, rituals tap into the depths of our collective unconscious, providing a sense of meaning and belonging. This can be particularly powerful during times of trauma or upheaval, as rituals offer a structured and supportive framework for processing and integrating difficult experiences.

    Rituals also foster a sense of community and shared understanding. They create a space for individuals to come together, share their experiences, and offer mutual support and validation. This communal aspect is particularly relevant in the context of life transitions, where individuals may feel isolated or disconnected from their support systems. What is true for the lack of support women experience in the modern world during the postpartum period is also true during other significant life transitions.

    By embracing rituals like closing the bones, we reclaim a sense of sacredness and reverence for the journeys that women undertake throughout their lives. These rituals serve as a bridge between the physical and spiritual realms, honouring the profound transformations that occur within the body, mind, and spirit. They offer a space for healing, integration, and celebration, reminding us of the intrinsic value and beauty of life’s transitions and the growth that can emerge from them.

    Important life transitions times during women’s lives include:

    • Menarche, Motherhood, Menopause
    • Conception and fertility
    • New beginnings or endings
    • Loss: baby loss (miscarriage,Ā  abortion stillbirth), and any form loss
    • Trauma (birth trauma, sexual trauma, shock…)
    • Regulating nervvous system overwhelm (especially helpful for neurodivergent women)
    • Recovering from illness

    Menarche, Motherhood, Menopause

    • The 3 big transitions of a woman’s life, adolescence, matrescense and sagescence, are systematically dismissed, shamed, downplayed, feared, presented as only scary and/or inconvenient, andĀ  in modern cultures instead of the powerful rite of passage that they are.
    • As Jane Hardwicke Collings says ā€œAnything to do with women, or the feminine that is put down, ridiculed, feared, or made invisible, is a clue that it holds great power. Think menstrual blood, think childbirth, think menopauseā€¦ā€
    • A closing the bones ritual (especially one held in ceremony with a group of other women) provides a way to empower, witness and honour these passages.

    Conception and fertility

    • Not only is this ritual a powerful healing experience for the postpartum but I have plenty of personal experience (and other practitioners too) of women overcoming fertility issues after this ritual. It can also be part of a conscious conception process.

    New beginnings or endings

    • A closing of the bones is beautifully suited to support and ritualistically mark new beginnings and endings, such as mariage, divorce, a new career or job (or the end of one). I now use it as part of birthday celebrations for friends, and because I have trained many people in my community in offering this ritual, people tend to ask for it or offer it when people are struggling or when it’s their birthday.

    Loss

    • I have supported many women through loss, from miscarriage to abortion and stillbirth, and I have written a blog post called How closing the bones can support babyloss.Ā 
    • I have also used it to support people through the loss of a loved one, the loss of a community, a relationship etc. It is a perfect way to honour and support grieving and healing through difficult times in life

    Trauma

    • I have used this ritual many times to support birth and sexual trauma, including during pregnancy.Ā 
    • I have also used it to support people through all sorts of other situations causing trauma and or shock, including recently for a friend after she had been in a car accident.
    • I was myself the recipient of such a ritual last year when I was in a very difficult family situation, and it was instrumental in my recovery. You can read about this in my post, ADHD and the kindness boomerang.

    Regulating nervous system overwhelm & neurodivergent regulation

    • Through the ten years I have trained people in giving this massage, many told me how helpful it was for their kids who were autistic, especially the wrapping. My own daughter loved it and it never occurred to me until she was diagnosed with autism to put two and two together. This year I was diagnosed with ADHD myself, and I have been on a big journey to understand what this means. One of the things I have discovered is that people who are neurodivergent are very easily dysregulated. Closing the bones not only soothes the nervous system deeply but it also helps teach the body what it feels like to be safe. This is also helpful for anyone who is experiencing nervous system dysregulation.

    Recovering from illness

    • In the past I have used this ritual to support people through severe illness, including chronic lyme disease, and more recently, terminal cancer. Every time I can see how the effects of the ritual are incredibly supportive in this context too.

    A different approach to supporting mental health and wellbeing

    The closing the bones ritual stands as a powerful antidote to the limitations of the Western model of mental health, which often treats the mind as separate from the body. This holistic practice recognises that trauma and emotional wounds are not confined solely to the mind but are deeply embedded within the body.

    Western approaches to mental health tend to focus heavily on talk therapy and cognitive-behavioural techniques, which, while valuable, usually fail to address the somatic aspects of trauma and emotional distress. Trauma, in particular, is known to have a profound impact on the body, manifesting as physical tension, disrupted nervous system regulation, and even chronic pain or illness.

    Closing the bones offers a refreshing departure from this compartmentalised view by acknowledging the intrinsic connection between the mind, body, and spirit. Through its gentle, nurturing movements, deep pressure and symbolic elements, this ritual creates a safe and supportive space for women to process and release trauma without the need to relive their experiences.

    One of the profound strengths of this ritual lies in its nonverbal nature. By avoiding the need to share personal stories, it circumvents the potential for re-traumatisation that can occur in some talk therapy settings. Instead, it allows the body to express and integrate traumatic experiences through the language of sensation, movement, and energy.

    The ritual’s emphasis on holding, rocking, and massaging specific areas of the body facilitates a deep sense of grounding and embodiment. The gentle, safe touch and rhythmic movement can help regulate the nervous system, providing a sense of safety and allowing the body to release deeply held tensions and patterns associated with trauma.

    Moreover, the ritual’s incorporation of symbolic and ritual elements, such as setting intentions, the tightening and releasing with scarves around the body (a symbolic rebirth), the adding of drumming or energy work, can resonate on a profound level, facilitating the integration of experiences that may be difficult to articulate verbally.

    By embracing the closing the bones ritual, women have the opportunity to reclaim their bodies as vessels for healing and transformation. This ritual empowers them to process and integrate trauma in a holistic, non-retraumatizing way, honouring the wisdom of the body and the interconnectedness of physical, emotional, and spiritual well-being.

    Learning or receiving the ritual

    If you are a professional who supports women through life transitions or healing and you would like to be able to offer this ritual, I have 3 in person trainings near Cambridge in June, July and October.Ā 

    If you want to experience the ritual for yourself, feel free to get in touch with me. I’m based in Cambridge, UK, but I have trained over 1000 people in offering this ritual, and I may be able to help you find a practitioner near you.Ā 

  • The Postnatal Recovery Massage: Embracing Tradition, Embodying Innovation

    The Postnatal Recovery Massage: Embracing Tradition, Embodying Innovation

    Since 2014, I have been teaching the closing the bones postnatal massage ritual to perinatal professionals. What started with a small workshop in my home grew organically. Over the last 10 years, I have trained over 800 professionals to provide this amazing ritual.  Postpartum specific bodywork is something that exists (or used to exist) all over the world and I’m on a quest to make it the norm once more. 

    The catalyst for evolution

    Within a couple of years of teaching, a growing number of students who had trained in the closing the bones ritual reached out, asking for a version adapted for a massage table instead of the traditional floor setting. They asked for this because several of them faced challenges like bad knees or backs, making floor work difficult.

    This call to action resonated deeply with me, and I consulted with my trusted friend and osteopath, Teddy Brookes, who was very familiar with the massage, having helped me understand its effects on the various joints and organs from an anatomical standpoint.

    Together, we embarked on an ambitious journey to develop a massage table version of this ritual, a true labour of love that took over a year and a half of dedicated trial and error.

    The creation process

    Each session was a meticulous exploration, meticulously recorded and analysed. Teddy and I would alternate between giving and receiving each technique, first on the floor, then on the massage table. We encountered numerous challenges, from biomechanical limitations to the struggle of preserving the ritual’s essence while adapting it to a new form.

    There were a lot of frustrations as we grappled with the intricacies of rebozo rocking and hip squeezing. Teddy’s deep knowledge of body function guided my perfectionist desire to create something true to the original ritual, whilst ensuring the technique’s safety, effectiveness, and ease on the therapist’s body.

    The breakthrough

    Just when we thought we had hit an impasse, the magic happened. I let go of my need for an exact replication of the original ritual, embracing Teddy’s guidance that we were aiming for the same effect, not an identical experience.

    With this breakthrough, everything seemed to flow effortlessly. We modified and added elements, treating areas like the ribs and shoulders that were overlooked in the original massage. The movements felt logical, seamlessly blending into a new, inspired ritual.

    The Postnatal Recovery Massage (PRM) was born, a fusion of tradition and innovation, embodying the essence of the closing the bones ritual.

    The first training

    After unveiling the PRM to a small group of local doulas and massage therapists, the feedback was overwhelmingly positive. The movements flowed beautifully, resonating with the spirit of the original ritual while offering a modern, therapist-friendly approach.

    As we put the final touches on our comprehensive handout, complete with descriptions, pictures, videos, and anatomical explanations, we looked forward to introducing this transformative technique to the world.

    The first workshop took place Cambridge in January 2019, and was a resounding success, with trainees expressing gratitude, excitement, and confidence in their newfound ability to support women postnatally. They spoke of the magical blend of science and spiritual knowledge we’d created and also expressed that this new massage would appeal to a wider range of women, due to it being done on a massage table instead of on the floor.

    Joining the movement

    The journey Teddy and I have taken has been one of passion, perseverance, and a deep commitment to nurturing the postpartum experience. With the Postnatal Recovery Massage, we have created a powerful ritual that harmonises tradition and innovation, empowering birth workers and therapists to provide profound healing and support to new mothers and support healing for women through life transitions. Since 2019 we have taught this massage to over 120 students.

    Because we teach this workshop together, we offer a unique blend of healing approach together with solid anatomical knowledge, a lot of hands-on practice, personalised feedback and support during the training, and any additional resources or support provided to ensure students feel fully supported to offer the ritual after the workshop.

    Here is some of the feedback we received from our students:

    • What a wonderful, professional, well constructed and instructive course with plenty of time for step by step practical, complemented by Teddy’s expertise and Sophie’s organic shamanism and such a wonderful community of like minded body workers. Thank you. Thoroughly recommended. Jenni Tribe, Therapist
    • Amazing workshop! Loved being in a small group to work through techniques in enough details. As an osteopath this experience has been invaluable in improving my practices of postnatal patients, in fact all of my patients! Rob Ballard, osteopath
    • The course was well organised, very informative and easy to follow. The level of practical support was fantastic and I feel confident to take what IĀ  have learnt and help local women postnatally. Thank you! Becki Scott, doula and massage therapist
    • The massage is a wonderful reworking of the traditional Closing The Bones massage performed on a couch rather than the floor. Sophie and Teddy have taken all that is special about it and fused her energy-work approach with his osteopathic technique to create something extraordinary. It incorporates binding, rocking, jiggling and specific tension releases, with massage of the chest, abdomen and pelvis with warming oil. It is truly a celebration of the postpartum body!Ā  Charlotte Filcek, doula

    Since developing this massage, both Teddy and myself have had repeatedly amazing results when offering this ritual to women, both in terms of physical healing (in particular, its incredible effectiveness at closing separation of the abdominal muscles, known as diastasis recti. This proved very effective for new mothers, I had a woman with an inch gap from her birth 4 years prior.

    Questions and answers about the postnatal recovery massage

    What are the benefits of the postnatal recovery massage over closing the bones?

    • It is much easier on the body of the therapist. Working on the table allows you to use your body weight to provide the strength needed to rock the body with the rebozo, and to do the massage movements. You can move easily around the table, staying comfortable, without needing to kneel or squat as you do on the floor. Recently, I was delighted to hear from a friend who had a knee injury that learning the ritual meant that she could offer the massage again, much to her delight, and with amazing results.
    • It requires less space than a mat on the floor, making it more suited to a small therapy room.
    • There are more massage techniques than in the original massage, and they are more technical (for example: one is designed to help reduce the rib flare after birth, one to close the diastasis recti and one to pump lymphatic fluid around the chest), and some of the original massage movements have been modified to make them more effective.Ā 
    • Some women may feel more appealing to be massaged on a table rather than on the floor because being massaged on a table is the norm in the Western world. In this respect this massage may appeal to a broader audience than the floor work.

    Are there any disadvantages?

    • This is a very personal preference, but since I do both the floor version and the table version of the massage (and blend some of the techniques together), there are aspects of both I wish I could do in both settings and this just isn’t possible. So there are aspects of the treatment I like more on the floor (for example, the rebozo rocking, because standing over the person means that you can cocoon the body in a way you cannot do from the side of a table), and there are also movements can only be done easily on the massage table due to the need to use one’s body weight to do them (for example the rib massage or collarbone massage, are much more effective on the table)
    • The rocking with the rebozo is quicker on the floor as it rocks both sides of the body at once, instead of one side at a time on the table.
    • Some women prefer the floor version of the ritual as they find it more ā€œearthyā€.

    Are we going to offer an online version of the massage?

    • Many people have contacted me to ask for this. As the massage techniques are quite technically precise, we do not feel that we could teach this effectively without being present to demonstrate and correct our students.

    If you feel the call to be part of this transformative movement, to embrace the nurturing power of the Postnatal Recovery Massage, and to change the face of postnatal support, one ritual at a time, contact me to find out when the next workshop is taking place.

  • The wisdom messenger podcast episode 11: Journey to wholeness with Leonie Dawson

    The wisdom messenger podcast episode 11: Journey to wholeness with Leonie Dawson

    Leonie is an Australian author, entrepreneur, and business coach. an internationally best-selling author of the My Brilliant Year workbooks. I personally prefer to refer to her as a neurodivergent sweary rainbow unicorn business goddess.Ā 

    Join us as we explore themes such as mental health, self-care, embracing authenticity, and the power of vulnerability in personal and professional growth. Listening to Leonie’s story is a masterclass in prioritising your well-being, embracing your multi-passions, and overcoming societal conditioning to live your most authentic life.

    Highlights of the episode include:

    • Navigating Mental Health Challenges: Leonie shares her personal journey with mental health, offering practical strategies for self-care, managing neurodivergence, and seeking professional support when needed.
    • Balancing Work and Life Priorities: Leonie shares the art of finding harmony between professional ambitions and personal values, addressing the importance of setting boundaries, avoiding burnout, and aligning your work with your core priorities.
    • Embracing Authenticity and Vulnerability: The discussion centres on the power of authenticity in business, marketing, and personal growth, emphasising the healing and transformative nature of vulnerability and sharing one’s true voice with the world.
    • Completing Creative Projects: Leonie shares her insights on the process of completing creative projects, discussing the personal growth that comes from finishing and sharing one’s work, and overcoming the barriers of self-doubt and imposter syndrome.
    • Empowering Underrepresented Voices: Leonie shines a light on the unique challenges faced by underrepresented communities, such as women, people of colour, and the LGBTQIA+ community, and encourages listeners to challenge societal conditioning and embrace their authentic selves.

    Can you listen to the episode onĀ Spotify,Ā Youtube, orĀ Apple Podcast

    You can find Leonie at at

    • leoniedawson.com
    • @leonie_dawson
  • The Wisdom Messenger podcast episode 10: Awaken to your authentic power with Rachael Crow

    The Wisdom Messenger podcast episode 10: Awaken to your authentic power with Rachael Crow

    In this episode, I interview Rachael Crow, a multifaceted guide exploring diverse healing modalities. She facilitates circles, workshops (including drum making) and healing sessions. From menarche to menopause, she creates sacred spaces honouring life’s transitions. Based in West Wales surrounded by nature, her multifaceted work helps others awaken to their authentic power.

    We cover a wide range of topics centred around empowering women, embracing self-care, exploring spiritual practices, and finding healing through various modalities. We discussed the importance of cultural rituals, women’s circles, and reclaiming practices like drumming that have historically been taken away from women. We emphasise the need for continuous self-reflection when engaging in these practices. Rachael shares personal experiences with struggles like addiction, recovering from stage 4 cancer, and finding purpose through helping others. This conversation also focuses on the significance of energy management, self-care practices, and celebrating women’s achievements.

    Highlight Points:

    1. Embracing diversity and multifacetedness: Rachael encourages others to embrace and showcase their diverse skills and interests, reflecting her own journey of self-discovery and exploration of various healing modalities.
    2. Prioritising energy management and self-care for women: Both Rachael and Sophie stress the importance of women prioritising their energy levels and engaging in self-care practices to align their work with their passions and well-being.
    3. The power of women’s circles and cultural rituals: we discuss the transformative impact of women’s circles and the need to reclaim cultural rituals surrounding significant life events like motherhood, menopause, and childbirth, which can create a sense of belonging and empowerment for women.
    4. Drumming as a healing and empowering practice: Rachael shares her experiences of how drumming has helped women rediscover their power and confidence, while Sophie explains how drumming as a safer alternative to psychedelics for achieving heightened states of consciousness and interrupting negative thought patterns.
    5. Exploring alternative healing modalities: we touch on various techniques for achieving heightened states of mind, and reflect on exploring different paths to healing and personal growth.

    Can you listen to the episode onĀ Spotify,Ā Youtube, orĀ Apple Podcast

    You can find Rachael at

  • How to recover from a miscarriage

    How to recover from a miscarriage

    I am writing this to provide a blueprint for physical and holistic recovery after a miscarriage.

    Background

    There is very little nurturing support offered to women after they give birth to a live baby, and in particular, almost no support in terms of bodywork to help the body and spirit heal. When you lose a baby, this kind of support is almost non existent. This is one of the reasons I wrote my book, Why Postnatal Recovery Matters. In the book there is part that covers recovery after baby loss.Ā 

    When you have a miscarriage, especially when your baby dies before you have reached 24 weeks pregnancy, there is usually very little offered to support your physical and emotional wellbeing. Because losing a pregnancy before a baby is considered medically viable, once the medical aspect of the loss has happened, once the baby has left your uterus, no further support is usually offered. The taboo around the first trimester of pregnancy doesn’t help.

    As a culture we are notoriously crap at supporting grief, and in the case of a miscarriage, it is further impacted by the lack of consciousness around the fact that it can be a very significant loss, regardless of how many weeks pregnant you were. There is no “holding” from the community as there might be post loss. No people rallying round with nutritious home cooked food and just being there for you.

    It can leave you with emotions and feelings that have nowhere to go, both physically and emotionally. Furthermore, there is no guide or support given to help you recover from a more holistic point of view. The leaflets given in the hospital usually only mention the physical aspects such as cramps and bleeding, but not much else beyond that.

    I have had 4 miscarriages and I wish I had known about the importance of nurturing myself back then. I was given a week off work, and I went to miscarriage association meetings which I found very helpful, but I now know that there is much more that could have been done so support and soothe my heart and body.

    A simple guide about how to look after yourself when you have a miscarriage:

    First of all, if you experience a loss, regardless of what stage of your pregnancy you were at, you will be in a postpartum state. You deserve the same support as a mother who has given birth to a live baby. In fact you will probably need it more, as you may experience deep grief.

    If you lost your baby earlier in pregnancy you might feel that your loss isn’t valid. But you cannot measure grief by what it looks like on paper. Your grief can be as real as if your baby died when you just found out you were pregnant, or if your baby died when he was several months old.Ā 

    There are some wonderful charities like the miscarriage association that offer very helpful emotional support. I have listed organisations at the end of this post that can provide support. Here I want to focus on some of the things you can do to support yourself, and your body, as you recover.

    Postpartum recovery boils down to 4 simple areas: Social/community support, rest, food and bodywork. The tricky aspect is that it is likely that you will have no time to plan. I hope you can still use some of the suggestions made here.Ā 

    Social/community support

    • Friends, family, neighboursĀ 
    • Hired helpĀ  such as doulas, who can not only take care of things in your house but also provide much needed holding and validation of your emotionsĀ 
    • Online support (social media groups, WhatsApp groups…)Ā 
    • Gifts. If people ask what they can do to help, you could ask them to purchase you some of the things you need from the list below. You can make a list to suggest what you’d like: food delivery, doula support or massage vouchers etc
    • Reach out to people for support. Many want to help but they just don’t know what to do or do not want to intrude. Ask for what you need. It might be different each day.

    Rest

    • Take time off work/ask for compassionate leave (this is only if doing this would help, some people find it easier to keep working). If this isn’t possible (for example if you work for yourself), try to slow down as much as you can.
    • Help with household (chores, cooking, cleaning, other children etc.)
    • Make a list of potential helpers for the above.Ā 
    • Take naps/ slow down
    • Relaxation: use relaxation techniques and appsĀ 

    Food

    • Make a list of people who can make/deliver you some food/ or ask someone to organise a meal train
    • Get food delivered (supermarkets, takeaway meals, frozen, fresh, meal boxes)
    • Eat foods that are warm, comforting, and which contains warming ingredients, lookup for typical postpartum foods, such as this Chinese postpartum soup.
    • Nutritious snacks and warming drinks.

    Bodywork

    • A massage/postnatal with someone who is sensitive to your needs
    • A closing the Bones ceremony
    • An appointment with a womb massage therapist
    • Work with a specialist manual therapists (osteopaths, chiropractors, and pelvis health physiotherapists)
    • Wrap your hips/abdomen
    • Keep your body warm by wearing layers/hot water bottles

    The Importance of Bodywork

    I want to expand on the bodywork aspect as I know it’s the most neglected one of the 4 categories. We literally offer zero bodywork after the birth of a live baby, and it doesn’t even enter most people’s consciousness to offer this after a miscarriage or stillbirth.

    I have been giving a postpartum massage ritual called closing the bones to new mothers, both post live birth and post loss for over 10 years, I know how important and healing this ritual can be. I have lost count of the times women have told me ā€œI thought I was just getting a massageā€ after receiving a closing the bones ceremony post loss.Ā  I have given this ritual to my own mother on the anniversary of the stillbirth of my little brother, over 40 years after birth, and it was very very significant and healing for us both.

    Symbolic Rituals and Objects

    Symbolic rituals and objects can be powerful ways to help process your emotions. I had a Jizo doll, inspired by a Japanese deity for pregnancy loss, made to represent and honour the loss of my babies. Some people make miscarriage jewellery. Some of my clients have written a letter to their baby, done a letting go ritual (for example by burying something), or made a small altar with a candle.

    Loss involves shock, and I was reminded of this recently, when I gave a closing the bones massage to a friend who had been in a car crash. She wasn’t physically hurt but she was in shock. After the ritual she was visibly calmer, softer, and more together.

    After a miscarriage, and any pregnancy loss, your body will be in need of healing and nurture. Giving your body this space will also help you process the grief. It will give you a space to honour your emotions, and give your body a change to regulate to a place of relaxation and safety.

    I wrote this blog post about how closing the bones can help with baby loss, and here are a couple of stories that poignantly express how meaningful it can be.

    ā€ I came along to the Closing the Bones Training about a year after my baby had died. Towards the end of the ceremony, as I was being rocked deep shudders started going through my body and as the rebozo was pulled tight around my pelvis I felt a huge emotion that even now I am not sure what to call it. It felt as though the protective bubble I had formed around myself moved away and with that my baby – as if I was releasing him. Sobs racked my body all the grief, the anger, the exhaustionĀ  all the disbelief of what had happened came pouring out. I hadn’t realised how much I was holding on to. I felt the women form a circle around me and felt what it was like to have a safe space held for me, allowing me to just be there in my wild tumult of emotion. I heard someone singing the most beautiful song and someone stroking my hair, hands touching me sending love and supportā€œ. RosieĀ 

    ā€œHaving the closing the bones massage helped me to accept my baby’s loss and start to move forward and also forgive my body and let go of all the negative feelings.ā€ Claire

    Wrapping for Comfort and Healing

    Bodywork wise, one thing you can do for yourself is wrap your hips and or belly, both to keep your core and womb warm, and help you feel more contained.

    WrappingĀ  makes you feel held and protected. It also helps to feel more present in your body, which is grounding and can reduce anxiety and stress. There is something about being wrapped that feels very primal, like a baby in the womb, or a baby being swaddled. The calming effect is a mix of being able to feel the contours of your body, and also being reminded of the primal sensations of being in the womb.

    Interestingly I have found (and others have too), that wrapping helps support my mental health. I think this has to do with both the feeling contained and the more energetic/protective aspect. In this blog post a woman describes how head wrapping helped her with anxiety, and my experience with pelvis/belly wrapping feels very similar.

    On a spiritual/energetic level, wrapping it helps you to feel grounded, return to your centre, feel less ā€˜open’ and gives a sense of protection. In many indigenous cultures, protecting the womb with a belt is a common practise for these reasons.

    I have written a blog about wrapping for wellbeing which contains a simple tutorial, and also one about postnatal wrapping, which has links to a range of tools you can use for this purpose, from scarves, to velcro wraps, to clothing, and Japanese inspired waist warmers called haramakis.

     

    Support Organizations and Resources (UK)

    Here is a list of organisations and resources for support in the UK after a miscarriage

    Charities and organisations

    This charity provides memory boxes for different stages of pregnancy, including early pregnancy.

    Books

    A long list of links about other organizations here

    Articles

    Miscarriage Recovery Plan Template

    I have made this simple miscarriage recovery plan template which you can download, print, and share, to use as a way to list what you might need and what help to ask for. Feel free to print it so that you can jot down ideas.

    In conclusion

    Recovering from a miscarriage requires tending to the physical, emotional, and spiritual needs of the whole person. By building a support network, allowing for space and rest, nourishing the body with warming foods, and incorporating nurturing bodywork practices, women can create the space for processing grief and facilitating holistic healing after pregnancy loss. The suggestions provided offer a compassionate blueprint for this often overlooked but deeply meaningful journey back to wholeness.

    I hope this helps and if you try any of the ideas suggested above I would love to hear from you.

     

  • Beating the ‘shroom : Drumming as a safer alternative to psychedelics

    Beating the ‘shroom : Drumming as a safer alternative to psychedelics

    As someone deeply immersed in drum research for an upcoming book and regularly practicing drumming, I’ve started to make connections between the state of consciousness changes and brain rewiring that occur when taking psychedelic substances and those caused by drumming.

    Personal Experiences

    • I’ve noticed that drumming affects my brain profoundly in a positive way. When listening to Jeff Strong’s drumming tracks designed to aid focus, I sometimes feel sensations in my brain similar to when I’ve taken ADHD medication.
    • Recently, I started a practice of drumming for a few minutes at the beginning and end of each day. After a couple of weeks, I began noticing negative, previously unconscious, and unhelpful thought patterns, allowing me to interrupt and replace them with more helpful ones easily. I experienced a similar effect when I started microdosing mushrooms a couple of years ago.

    Connections to Other Disciplines

    Jeff Strong’s Insights

    • I recently started Jeff Strong‘s course, “Beyond Shamanism.” Jeff is an American drummer with ADHD who has been using the drum in healing and therapeutic ways since the 1990s, developing drumming tracks to change moods and aid focus.
    • Jeff explains that most cultures use percussion to change consciousness and enter trance-like states, while the few that didn’t develop percussion used psychedelic plants instead. Traditionally, only about 10% of cultures used psychedelics, while 90% used percussion.

    I want to explain how drumming changes consciousness and why I believe it to be superior to psychedelics. But before I do that I need to briefly explain how our brains oscillate between states of consciousness.

    Altered States of Consciousness

    Consciousness exists on a spectrum, ranging from ordinary waking state to deep sleep, with various altered states in between. Brain waves oscillate between different states: delta, theta, alpha, beta, and gamma:Ā 

    1. Delta Waves (0.1-4 Hz): The slowest brainwaves, associated with deep, dreamless sleep and unconscious states. They are important for healing and revitalisation
    2. Theta Waves (4-8 Hz): These are Present during light sleep, meditation, and deep relaxation. They are linked to intuition, creativity, and access to the subconscious mind. They can induce a trance-like state
    3. Alpha Waves (8-13 Hz): These occur during relaxed wakefulness and light meditation. They are associated with feeling calm, yet alert and focused. They facilitate mind-body integration and reduce stress
    4. Beta Waves (13-30 Hz): These are dominant during normal waking consciousness and active thinking. High levels of beta waves are linked to anxiety, stress, and restlessness. Low levels are ideal for focused mental activity
    5. Gamma Waves (30+ Hz): The highest frequency brainwaves. They are associated with heightened perception, consciousness, and information processing. They are linked to learning, memory formation, and cognitive functioning

    The Neuroscience of Drumming

    Parallels Between Drumming and Psychedelics

    • Both drumming and psychedelic substances have the potential to induce altered states of consciousness and facilitate neuroplasticity.
    • Psychedelics work by interacting with specific receptors in the brain, leading to profound shifts in consciousness, introspection, and sensory perceptions.

    Differences Between Drumming and Psychedelics

    • Mode of Action: Psychedelics induce effects through direct chemical interactions with brain receptors, while drumming works through rhythmic stimulation of the auditory system and its impact on brain wave patterns.
    • Control and Regulation: Drumming allows for the ability to control and regulate the depth of the altered state by adjusting rhythm, tempo, and volume, or stopping entirely. Psychedelic experiences, once initiated, can be more challenging to control or terminate.
    • Legal Considerations: The use of psychedelic substances is generally illegal, while drumming is a widely accepted and legal practice across cultures.
    • Access and cost: Accessing psychedelics can be complex and expensive due to legal ramifications, while drumming tracks are widely available for free, and drums can be inexpensive.
    • Integration and aftereffects: Psychedelic experiences can be intense and overwhelming, requiring careful integration and processing. Drumming, being a more gradual and controlled process, allows for smoother integration of insights and experiences into daily life.
    • Building new skills: With psychedelics you always need the substance to enter the altered state of consciousness. With drumming, over time you build the skills to be able to enter that state at will, building the skills like you build a muscle, and eventually you can even do it without the help of the drum (in that state, however, the drum usually helps you go deeper)

    In conclusion, while drumming and psychedelics share the potential for inducing altered states and facilitating neuroplasticity, drumming offers distinct advantages as a legal, culturally accepted, and more controllable means of accessing altered states. Drumming potentially provides a safer and more accessible avenue for personal growth, therapeutic benefits, and expanded awareness.

    If you would like to try for yourself how drumming can alter your state of consciousness, a simple way to start is to do a drum journey, which is a guided meditation with the drum. Many of my students report more success doing this than with meditation, because the sound entrainment requires no effort. There are several drum journeys available on my Youtube Channel.

    I would be curious to hear about your experiences, feel free to comment below.

  • A drum journey to meet the spirit of Beltane

    A drum journey to meet the spirit of Beltane

    Today is Beltane.

    In Celtic traditions, we used to celebrate 8 festivals during the year: the 2 equinoxes, the 2 solstices and the 4 times in between.

    1. Samhain (Oct 31st) – This marks the Celtic New Year and is considered the most important festival. It’s a time to honour the dead and the start of the dark half of the year.
    2. Winter Solstice (Around Dec 21st) – Celebrates the rebirth of the Sun as the days begin growing longer again after the longest night.
    3. Imbolc (Feb 1st) – An early spring festival associated with the first signs of spring and lactating ewes. Celebrates the returning fertility of the earth.
    4. Spring Equinox (Around Mar 21st) – Marking the beginning of the fertile spring season when day and night are equal lengths.
    5. Beltane (May 1st) – A celebration of the full bloom of spring and the fertility of the earth. Traditions include bonfires and May pole dances.
    6. Summer Solstice (Around June 21st) – Celebrating the longest day of the year and the power of the life-giving sun.
    7. Lughnasadh (Aug 1st) – The first of the three autumn harvest festivals, marking the beginning of the harvest season.
    8. Autumn Equinox (Around Sept 21st) – The second harvest festival, signalling the start of autumn when day and night are again equal.

    These eight festivals formed the basis of the ancient Celtic calendar system and marked the key points in the agricultural year.

    Beltane marks the middle of Spring, and the beginning of summer energy. It stands opposite to Samhain. Celebrated around May 1st (when the Hawthorn blossoms), it honours the return of life and fertility to the world as the Earth awakens with warmth and light after the winter months. Beltane festivities traditionally involve lighting bonfires, dancing around a Maypole, Music (and drumming), choosing a May Queen and May King for the year, and feasting in joyous celebration of spring’s renewal.Ā  It signifies the transition into the season of new growth, recognizing the cyclical rhythms of the natural world.Ā  Beltane carries a spirit of merriment, passion, and connection to the bountiful Earth.

    Beltane fires burning bright

    Spring returns with warmth and light

    Hawthorn flowers in full bloom

    Dancers spin to drummers’ tune.

    Over the last year I have carried the energy of Beltane and embodied the divine feminine as I was crowned May Queen at Beltane in 2023. Over the last year I have co-crafted each and everyone of the wheel of the year for my community and held the ceremonies. This has given me a deep attunement to the changing energies of the seasons, a moment to pause and appreciate this, and to serve my community. This means that, for the first time in my 53 years on this earth, I have not dreaded winter, but welcomed its going-within wisdom.

    Last weekend we celebrated Beltane again and I laid down my crown, in a very powerful and profound ritual death and rebirth ceremony, where I received guidance from the earth about how to bring more peace to my heart.

    On this day of Beltane, I feel called to offer a guided drum journey to meet the spirit of Beltane, one where we can ask questions and gain wisdom about the energies of this time of the year.

    Through the pulse of the drum, we reconnect with ancestral wisdom celebrating Beltane – the transformation of spring’s rebirth. This festival reminds us of the eternal cycle – life emerging from winter’s sleep, embodying nature’s regenerative power, and cycles of death and rebirth.

    Join this drum journey honouring Beltane. Let the rhythms awaken our inner wildness, clearing stagnation as spring energy rises. Harness Beltane’s fertile energy to manifest visions, and birth the blossoming goddess within.Ā 

    Just set aside 15 min where you can relax sitting or lying down, and enjoy.

    If you take this journey I would love to hear what you think. Just comment below.

    Play

  • Is impostor syndrome stopping you from sharing your gifts with the world?

    Is impostor syndrome stopping you from sharing your gifts with the world?

    Impostor syndrome is a psychological pattern in which an individual doubts their skills, talents, or accomplishments and has a persistent internalised fear of being exposed as a “fraud”. The term was coined in 1978 by psychologists Pauline R. Clance and Suzanne A. Imes, in an article called The Impostor Phenomenon in High Achieving Women: Dynamics and Therapeutic Intervention.

    The article includes this paragraph:

    ā€œ Despite their earned degrees, scholastic honors, high achievement on standardized tests, praise and professional recognition from colleagues and respected authorities, these women do not experience an internal sense of success. They consider themselves to be ā€œimpostors.ā€ Women who experience the impostor phenomenon maintain a strong belief that they are not intelligent; in fact they are convinced that they have fooled anyone who thinks otherwise.ā€

    And this:

    ā€œWomen who exhibit the impostor phenomenon do not fall into any one diagnostic category. The clinical symptoms most frequently reported are generalized anxiety, lack of self confidence, depression, and frustration related to inability to meet self-imposed standards of achievement.ā€

    While it’s not an official medical diagnosis term, dictionaries define impostor syndrome as a concept describing high-achieving individuals who are marked by an inability to internalise their accomplishments and a persistent fear of being exposed as a fraud.

    Merriam-Webster dictionary defines it as follow:

    The persistent inability to believe that one’s success is deserved or has been legitimately achieved as a result of one’s own efforts or skills.”

    In essence, impostor syndrome involves feelings of self-doubt, insecurity, and fraudulence despite external proof of one’s competence.Ā 

    How I see it manifest in my field of work

     

    Because I have spent the last 13 years working in the perinatal field, as an antenatal teacher, babywearing instructor, doula, doula mentor, healer, therapist, and teacher, I have encountered hundreds of women in this field who experience impostor syndrome.

    In fact I’d go as far as saying that the majority of women I have worked with have issues with this, and that it’s rare and refreshing to encounter someone who doesn’t. And that the rare men I have trained never seemed to have this issue.

    I remember at the end of a postnatal recovery massage training, where a female student asked me if it was OK to charge for this work. In the course there was a male massage therapist and he was utterly surprised that she asked this question, and reframed it in a very helpful manner for her.

    I see beautiful, deeply caring professional women who are incredibly nurturing and massively over deliver what they do for their clients, and yet are held back by unconscious impostor syndrome. I see it manifest in the following ways:

    • Doubting their expertise. Despite having the necessary qualifications, training, and experience, women in these professions often doubt their knowledge and expertise, constantly questioning their abilities.
    • Overpreparation and overworking: to compensate for their perceived inadequacies, they spend excessive time preparing for sessions, classes, or appointments, constantly seeking more training or certifications, or working longer hours than necessary.
    • Not being able to charge enough for their services. Feeling that they need to over justify how much they ask for their time. Feeling embarrassed about asking for money.
    • Reluctance to offer services: they may avoid taking on new projects or offer new services due to self-doubt and a fear of failure, or feeling that they do not know enough yet.
    • Fear of being exposed as a “fraud”: They have a constant worry or fear that others will discover they are not as competent or knowledgeable as they are perceived to be.
    • Minimising accomplishments. Downplaying or dismissing positive feedback, compliments, or recognition from clients, students, or colleagues, believing they don’t deserve the praise, or dismissing the praise and focusing only on their perceived lack.

    What saddens me is that it prevents wonderful women from thriving in their work and feeling good about themselves, despite over delivering on everything they do. It also often prevents them from sharing their gifts with the world.

    My personal experience & how I overcame it

     

    I experienced impostor syndrome even when I was still an employed research scientist, especially when I moved from the field of academic research into the biotech industry. I have shared about this in the past here.

    But I experienced it much more deeply when I became self-employed, especially because I often pioneered services that did not exist in the UK yet, for example when I became a babywearing instructor. I’ve noticed it’s often harder for women to justify charging for something that society has no frame of reference for. Nobody would dream of asking say a hairdresser or massage therapist to work for free, but with the modalities I teach, because they aren’t well known, it’s harder for it to feel ā€œnormalā€ and therefore justify prices.

    Over the last 12 years I have managed to bring my impostor syndrome into consciousness, and from something that held me back in my offerings, into something I recognise and can tame, and which no longer prevents me from sharing my gifts with the world.

    For example, the first time I offered an online course, back in 2018, and 115 people signed up, I had a panic attack over it, because I hadn’t expected that many people to signup. I was crippled with worry that people wouldn’t like the course. This was especially ridiculous because I’d only asked for Ā£20 from people as a group of early adopters to help me build the course. But the unexpected signups really shook me.

    6 years down the line I have created 6 online courses, totalling over 800 students in over 30 different countries. I also feel confident enough now to create the course from scratch with my group of students when I offer a new course. This was unthinkable for me only 3 years ago.

    It doesn’t mean that I don’t encounter uncomfortable feelings around this, I still do, especially when I’m offering something completely new. For example as I write this I’m getting ready to do a drum journey at a midwifery conference, and it sure elicits some mild anxiety about how it will be received, because this is outside of my normal experience. Last year I delivered a talk about the science of drumming to a conference of 150 women drummers, and felt totally in my power, because I knew that my talk would only elicit excitement. Here, I know I’m going to stretch people’s beliefs. However, I see the feelings as they arise, I name them, and I can tap into past experiences of overcoming them to reassure me. Plus I plan to deeply challenge the negative biases as part of my talk and drum experience. Bottom line is: the impostor monster can still rise (bigger growth = bigger monsters), but I can see it right for what it is and tame it.

    ā€œOur deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small doesn’t serve the world. There’s nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do.ā€ Marianne Williamson

     

    I feel called to help other women overcome their impostor syndrome.

    It’s a process of self reflection and bringing it into consciousness which is easy to follow. It includes:

    • Understanding the root causes and manifestations of impostor syndrome
    • Understanding impostor fears and what they are trying to protect you from
    • Identifying and shining a light on these beliefs from a kindness perspective
    • Recognising and defusing impostor feelings as they arise
    • Cultivating self-acceptance and self-belief
    • Embracing your unique strengths and talents
    • Learning to reframe and celebrate your achievements

    If this is something you’d like to explore, I’m running an online workshop about it at the end of April, find out more here

    ā€œThere is a vitality, a life force, a quickening that is translated through you into action, and there is only one of you in all time, this expression is unique, and if you block it, it will never exist through any other medium; and be lost. The world will not have it. It is not your business to determine how good it is, not how it compares with other expression.ā€ Martha Graham.