Category: rebozo

  • Why I want to change the nature of postnatal support

    Why I want to change the nature of postnatal support

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    Earlier this week I wrote a blog that’s been playing on my mind for many years. It’s called “why I wish I had hired a postnatal doula

    In this blog I explain how challenging I found new motherhood, how lonely and upset I felt through those early weeks and how I longed for some support but failed to reach out because of a mix of shame for not loving every minute of being a mother, and feeling like I couldn’t justify the expense.

    As a doula, I witness the same challenge in new mothers. Sometimes I do not even know they are struggling until weeks later, because, whilst they sit in the same pit of discomfort and shame as I did, thinking they are the only one that struggle, they don’t usually reach out for help do they?

    I have written before about the topic of making a postnatal recovery plan, and about what new mothers really need, and you’re not meant to be doing this on your own (hint: it’s not flowers or stuffed bears).

    The wisdom in traditional postpartum practises around the world is very simple really, it boils down to 4 main elements of support for the mother:

    • Rest (someone takes care of the chores)
    • Food ( someone takes care of cooking good, nutritious meals)
    • Social support (the new mother is never alone at home with a baby)
    • Bodywork (someone massages the new mother, along with wrapping her hips/abdomen)

    I have a strong urge to write more about this, to spread the word further, I have a list of blogs as long as my arm about this topic, and in fact I now am thinking I need to write a book, or possibly more than one book, about this topic. Something easy to share, I might start with an ebook, like the one I have already written about rebozo techniques.

    I’m a knowledge junkie, so since I started learning about some postpartum practises, I’ve asked everybody I’ve met about the traditional practices from their country, and you know what, every continent in the world has some form of specific nurturing, specific foods, and bodywork and wrapping.

    After all, you’ve not only grown and birthed a whole new human, your body has accommodated this through tremendous changes.

    During pregnancy, the uterus grows from the size of a pear to the size of a watermelon (pushing abdominal organs out of the way, changing the shape of your muscles, ligaments and spine as it does so), then back again after birth.

    It seems crazy to me that nobody makes sure that all the organs, muscles, joints and ligaments have safely returned where they belong.

    I bake a groaning cake for all mothers I support, and sometimes make a traditional Chinese chicken soup too (my husband is from Hong Kong, and there is still a very strong postpartum nurturing culture there)

    Learning to massage and wrap new mothers had lead me onto a journey of discovery about postpartum practises, got me to work closely with an osteopath, create a new type of massage, and develop my skills in an apprenticeship manner. The two combined led me to develop a deep practical knowledge of what happens to women bodies after birth.

    This has fuelled a fire that makes me want to shout from the rooftops that what we get in the Western world just isn’t good enough, and want to work hard to change that.

    If this resonates with you, and you would like to learn some of these nurturing skills, I am running some Rebozo and Postnatal Recovery Massage courses in July-see https://sophiemessager.com/workshops-birth-professionals/

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  • A four day long HBAC

    A four day long HBAC

    Caro and Santi (both from Argentina) had hired me and my co-doula Becky as their doulas.  They were planning a HBAC (home birth after cesarean) after having had what they knew to be an unnecessary elective caesarean with their first child.

    We met several times during Caro’s pregnancy, and built a lovely rapport together, getting to know them and their toddler son Max. They were both delightful and warm and friendly, and very well informed and researched. As Santi stayed at home to look after Max, I accompanied Caro to her hypnobirthing classes. This is the story of their birth, shared with their permission. It lasted 4 days, the longest birth I have ever attended in my 6 years as a doula.

    Day 1

    Caro texted us on Saturday morning (40 weeks and 5 days) to let us know that her waters had just broken. We kept in touch throughout the day.

    She lost some mucus around 10am, and started having mild, period cramp like contractions, soon after. She napped and ate, and rested throughout the day, keeping us updated.

    On their request I provided Caro and Santiago with evidence based papers to read about the risks of induction versus caesarean should they go beyond the 48h deadline after her waters had broken. Caro called the hospital around 10pm. They asked her to go in, which she declined. The hospitals send midwives to her home to listen to the baby’s heart instead.

    Caro declined a vaginal examination at this stage. The midwives booked an appointment for her on Monday afternoon at the hospital.

    Day 2

    Sunday morning around 2:30 am Caro texted us a screen shot of her contraction timer showing 40 sec to 1 min long contractions about 3 to 6 min apart. I called her. We agreed I should come and support her. I arrived at her house around 3am.

    She was having quite regular contractions but she was very “with it” and alert and I could tell this was early labour still. We filled the pool. Caro got in but things slowed down so she got out.

    Becky joined us around 7am. At day break things slowed right down. Max and Caro’s mother got up and join us . We shared a lovely breakfast of scones and jam.

    We hung out in the house/garden throughout the morning. It was a gorgeous, warm and sunny spring day.

    Caro was still having regular contractions but there were only 5/10 min apart. Santi and I went to get a takeaway lunch from a local South American restaurant.

    I went home around 3pm to get some sleep and spend some time with my family (it was my husband’s birthday that day). Becky spent some time lying in the garden with Caro, and rubbing her back during contractions.

    Caro messaged me around 9pm, contractions still irregular, and about one min long. I went to sleep after that. Becky had gone back home by then to rest too.

    Caro texted us around 10pm as her contractions were about 1 min long and 5/7 min apart. She found them harder to cope with. She messaged again around 11pm,by then her contractions were 4/6 min apart and 1 min long.

    Day 3

    Becky and I came back to her house around midnight. We spent another night of supporting her, both in and out of the pool. At some point in the night Caro experienced a lot of pressure in her bottom, and we got quite excited believing that baby was on his way, but it wasn’t time yet.

    I was amazed that Caro wasn’t exhausted at this stage, but somehow she managed to sleep between contractions and recover enough to cope. In the morning Becky went to sleep upstairs and I had a nap on the sofa.

    A midwife came in the morning to assess things. Caro agreed to a vaginal examination (she had been in labour for nearly 48h by now) and was found to be only 2/3cm dilated. I had a big wobble at this point. I also believed her baby to be back to back, hence the pressure in her bottom. The midwife also said that her baby was only 3/5 engaged.

    I suggested to Caro that she does some engagement spinning babies techniques, namely a technique called the bump lift, consisting in flattening her back against the wall and lifting her bump, and we also did some rebozo sifting on her belly. It seemed to help a bit, and her contractions got stronger. Becky and I had a chat and agree we should tag team and she sent me home to rest. At home I had some food then a nap, then came back at 2pm.

    I brought some loo roll with me as I’d noticed they’d run out, and I knew they wouldn’t find the time to go out shopping for some!

    Caro and Santi were snoozing upstairs when I got back. Becky told me they have agreed to a visit from the midwives, but that they only wanted to check the baby’s heart rate and mum’s vitals but not have any vaginal examinations, nor hear any talk about risks.

    Becky left and the midwives arrived. I met them downstairs and explained Caro’s wishes. They weren’t pleased by my request, and one of them said sharply that she had to tell her (about the risks) as she had a duty to protect the baby. I explained that after the previous talk of risks, Caro’s contractions stopped for over 2h, and therefore it really wasn’t a good idea. The midwives came upstairs. I crouched on the floor feeling like a mama bear, ready to pounce if the talk of risks rears its ugly head. Surprisingly, they did the checks and only mentioned to Caro and Santi that they needed to know that they are going against medical advice.

    At this stage, Caro and Santi agreed that they would go for a caesarean early the next morning (Tuesday) should she not have given birth yet. The midwives left.

    I carried on supporting Caro through the afternoon. Her contractions were still spaced out. Santi had a good long nap with Max Late afternoon I spoke to Becky and she told me to go home. We agreed we could have another night and day, possibly in hospital with a caesarean, after today.

    When I relayed our plan to Caro and Santi, Caro got upset and told me that I had lost faith in her, and she was right. I was by this point extremely weary and tired, and this affected my emotions a lot. I apologised profusely. Santi was also worried about doing bedtime without our support. I explained that we were happy to help but really need some sleep ourselves and Caro’s mum could support her during that time. I went home to sleep around 8pm.

    Day 4

    Becky called me around 1h30 am saying Caro was pushing. I got dressed and drove very quickly as I was worried I might miss the birth! When I got there I could tell Caro was nowhere near birthing yet. Her contractions were still not quite strong enough.

    Two midwives arrived at around 2am, both really lovely community midwives, calm and compassionate. One of them examined Caro and she was 5/6 cm dilated. This was hard for me to hear as I was really hoping she was ready to push her baby out! Caro carried on labouring through the night.

    When shift change was due to happen I explained to the midwives how important it was to have a supportive, confident midwife just like them replacing them. I asked for a particular community midwife whom I knew, and who Caro liked a lot. They organised for her to come :-). She was incredibly calm and supportive.

    We had a chat with Santi explaining that Caro’s mother needed to take Max out of the house for the day because Caro really needs some peace and quiet to get on with her labour. She left for the day soon after that. I went shopping for some food as we hadn’t got much left in the house.

    Sometimes in the morning, the midwife did another vaginal examination (in the pool!) and Caro was still only 6cm dilated and hadn’t progressed. This was a down point. I asked specific questions to the midwife, especially if baby was back to back and asynclitic, and she confirmed this. Her baby seemed to have completely more than one turn around the pelvis several times already, from being OP, then OA then OP again.

    I took my spinning babies handbook out of my bag again, and with Becky’s help (and Caro’s consent!) we helped Caro into an inversion. During about 3 contractions, I used my rebozo to do vigorously do shaking the apples on her bottom. It took all of us to support her through it, as you can imagine this wasn’t the comfiest thing to do at this stage. Then I did a sacro-tuberous ligament release and also a standing sacral release. Caro immediately said that she has felt the baby turn and that her back pain was gone. Her contractions cranked up big time and I knew we had changed things for the better.

    A vaginal examination around 3pm showed that she was 7cm dilated. Caro got back into the pool and carried on labouring. Contractions were really powerful at this stage, and I was feeling very hopeful.

    Becky supported Caro by saying ” longgg deeep slowwww breaths” as she had a few wobbles. Eventually Caro started to show signs of pushing 🙂

    Around 5 pm there was another shift change, I am worried because one of the midwives is the one who talked about risks the day before. I was worried that the change of midwives at such a crucial time could upset Caro’s labour. The midwife in question hadn’t given me a good vibe the day before. By then Caro has been pushing for a while.

    I suggested to Santi that he supports her pushing by standing on the edge of the pool with a rebozo around his shoulders for her to pull on. Becky tried to make sure that the other midwife, not the one we had a bad gut feeling about, came into the room instead but that didn’t work.

    So I worked hard on changing my feelings towards her to positive ones. Luckily she turned out to be much more relaxed than I thought. Caro carried on pushing.

    At some point she shouted “I’m fucking doing it”, and she sure was! She soon started feeling some stinging.

    Caro’s baby son Leo was born in the pool in her living room around 6h30 pm, after 4 days of labour. When he was born, the emotion in the room was incredible. There wasn’t a dry eye in the room, even the midwives were crying.

    I cried and laughed at the same time for the first time in my life, with the cheer joy and relief. It was the most incredible feeling. Becky and I hugged each other like loonies. I sobbed some more. I literally shook with it. This was one of the most emotional births I have ever been at.

    After the birth I suggested to Becky that she goes home to sleep straight away as she was still on call for someone else. I stayed to support Caro and make sure she and baby were comfy

    I help her take a shower, and she was elated by the fact that she could walk around straight after the birth- a stark contrast to her previous caesarean.

    Caro was soon tucked up in bed with her new son Leo, and a nice chunk of groaning cake.

    I left around 9pm with a huge smile on my face.

    Reflection

    When I reflect on this birth several months later, I am still amazed at Caro’s resilience, at her belief in herself, and at the unwavering support of her husband.

    I also can’t believe I managed to support them for that long, with so little sleep, if I had been told that the birth would have been this long in advance I’m not sure I could have coped with it. But in the middle of it you just dig deep and get on with it.

    This is also the first birth where I experienced my first true miracle with the spinning babies and rebozo techniques.

    I teach rebozo techniques workshops, and Caro’s birth completely changed my outlook and the way I teach. It really anchored in my heart that this simple tool can really work miracles.

    I went on to have several similar miracles with such techniques at other births (though not quite at long!) since. This birth also illustrates to the extreme the commitment doulas make to their clients, and how much emotional investment be put in this job.

    I asked Caro to share her incredible birth story because I hope it will give other women the belief that they too can have an incredibly empowering birth after caesarean. For doulas, this birth illustrates how awesome shared care doula support can be. I can’t imagine how I would have survived without Becky, both in the fact that we supported each other, and the ability to tag team and get some rest!

    The day after the birth, Becky went to a study day at the hospital, and she lost count of how many midwives approached her and asked “what did you do?” about the amazing effect of the inversion with the rebozo. I am hoping to train the midwives in my local hospital to do this too. Caro is now a life long friend and is planning to become a doula. When I think back about her birth, all I feel is tremendous gratitude and joy.

    Becky and I shortly after the birth

     

  • Rebozos, shawls and scarves : the lost art of supporting women through the childbearing years

    Rebozos, shawls and scarves : the lost art of supporting women through the childbearing years

    RebozosI was introduced to the art of using a traditional Mexican shawl called a rebozo to comfort birthing women at my doula course by Maddie McMahon in 2008.

    Whilst I developed my antenatal and doula career, in my usual, knowledge junkie style, whislst I learn to use the tool for myself, I decided to learn as much as I could about this magic tool by attending training.

    Over the my first few years as a doula, I pursued my knowledge further by learning from several doula colleagues (I am especially grateful to doula Bridget Baker who showed me how to properly wrap a rebozo around a pregnant woman’s belly during a doula UK AGM).

    I attended my first formal workshop with Stacia Smales Hill on rebozo use for labour and birth in 2013. In the same year I also attended a workshop by Rocio Alarcon called closing the bones, a postnatal massage technique  which included rocking and binding with a rebozo.

    Frustration over long and difficult labours, and especially malpositioned babies led me to seek more specialist training,  such as the rebozo for labour progress and malposition with Selina Wallis, micromovements with Francoise Freedman, and 2 iterations of different levels of spinning babies with Jennifer Walker and Gail Tully.

    As my experienced developed I also brought more focus towards postpartum support, and recently attended a workshop on healing diastasis recti with Birthlight which included many rebozo techniques.

    I am also a babywearing instructor and tutor, and as such use rebozos and wraps to carry babies too.

    I started facilitating workshops around this topic because people asked me to. Repeatedly.  At first, I refused, as I didn’t feel qualified or experienced enough. But after a few years of constantly using this amazing tool in my birth work and my antenatal and babywearing classes, and seeing how the incredibly versatile such a simple piece cloth could be, and the miraculous experiences that ensued, I finally felt ready to start teaching workshops around this topic, because I had so many positive experiences I felt I needed to share this skill with others.

    As I met people through teaching, I constantly questioned people I met about their culture’s practises, I started to build a picture in my mind of something much more universal than the rebozo.

    It seems that every culture has (or had) a piece of cloth of some kind, call it a shawl, a sarong, a scarf, or a wrap.

    Cold countries have thick, woollen fabrics (think Welsh Shawl or Scottish plaid), and warmer countries, cooler, thin, cotton fabric (think African Kanga or Indonesian Sarong).

    There are almost too many fabrics to count, but one thing is for sure, women have used all sorts of cloths in incredibly versatile ways, and what I’m going to say below about the rebozo is true for many other cultures too. It’s a truly universal practise.

    I spent a few years believing that the rebozo use for labour was uniquely South American but I have since met a Somalian midwife who told me how they use their traditional shawl, called a Garbasar, in a similar way during labour.

    I trained a Moroccan birth worker in doing closing the bones, and she was surprised when she started offering the massage that women came forward and told her they’d had a similar treatment in the local hammam after birth (using the traditional Moroccan cloth called a Mendil).  Tunisia offers a similar practise called a fouta massage (the fouta is a hammam towel, which is very similar in nature to the Turkish towel).

    I am lucky to be part of a multicultural family, being French and married to a man from Hong Kong. In Hong Kong I’ve been told they use a long piece of muslin cloth to bind the woman’s hips and abdomen after birth, and my mother in law also showed me how she was taught how to use a towel to bind her hips and abdomen after birth.

    It’s also quite fascinating to see how contact with foreign cultures can influence each other. For example I recently acquired a Dutch postpartum girdle called a Sluitlaken. I couldn’t help but notice how similar to Indonesian postpartum binding it looks, then a friend pointed out than Holland used to have Indonesian colonies!

    So, what can you do with a rebozo, shawl or scarf of shawl?

    Pretty much all cultures on the planet, some kind of cloth is used to cradle and carry a baby. In some cultures is used to rock and soothe the baby too. Rocking is such a primal rhythm we all experienced it in our mother’s womb, that we find it soothing all through our lives.  Even in Europe there are pictures of women wearing their babies in Welsh shawls which date from the 1940s.

    Later, when the baby grew into a toddler and child, she would use the cloth to dress up, pretend play (including carrying toys and/or animals, pretending to carry a baby), make a den etc.

    As the child grew into a young woman she would use the cloth as a shawl to keep warm, as a clothing accessory, a blanket, to carry siblings ( in traditional cultures women learn baby care from a very young age as they tend to live with extended families), and to carry loads on her back or head.

    Later still when she became a woman, she might have been given her own shawl as part of a menarche ceremony. She might have worn a special cloth on her wedding day.

    When she became pregnant, she would have used the shawl to support her belly, and her midwives would have used it to alleviate the aches and pains of pregnancy, and maybe to help the baby move into the best position for birth.

    During labour she would have used the shawl to hang from, to pull on, and her birth attendants would have used it to provide comfort measures, such as sifting, rocking, shaking, and wrapping.

    After the birth she would have had a “baby moon”. Again this is something pretty much universal in the world-women the world around have been alleviated from household tasks and cared for by family members for the first 30 to 40 days postpartum. During this time they would rest so they could recover from growing and birthing their baby and get to know their baby and learn to care for them. Her birth attendants and the community of women would have come to feed her nourishing food, and close her bones and help her body heal from the pregnancy and birth by using  a combination of their hands, massage techniques and using the cloth to help move and bind her hips and abdomen to help them back into place. In the UK we used to have this practise called “churching” you can read about it here 

    She then would have started to use the cloth to carry her baby and start the cycle all over again.

    Later as she grew old, her family members would have used the cloth to rock and soothe aches and pain.

    Women would have been buried with their shawl using it as a shroud.

    So you see, a traditional cloth, rebozo, shawl or cloth can be used to support a woman throughout her whole life. It is a universal phenomenon on our planet.

    As the shawl came out of fashion and modern practises like using pushchairs became seen as more fashionable and desirable, this skill was soon lost, and because like most traditional women-only practises, it was just passed on orally rather than written about, the knowledge was lost very quickly, in one or two generations. We also tend to embrace “modern” practises mindlessly, seeing traditional ones as backwards and old fashioned.

    Mexican and Chinese friends tell me that nobody wants to use the traditional shawl or carrier these days as only remote farmers or beggars still use them. And certainly my recent trip to Hong Kong showed me that it took less than 15 years for the traditional baby carriers to have been almost forgotten and  superseded by more modern, yet less ergonomical, models.

    This is  something that we need to reclaim and teach all women, as it is part of the essence of women circles and supporting women through life transitions.

    This is why I am so passionate about passing this skill to both expectant and new mothers, and to anybody who works with expectant and new mothers. It is our birthright!

    How fitting is it that my friend Awen Clement just wrote this poem, for me it sums up everything the use of the rebozo is about.

    We are all weavers

    Life is a cloth
    our stories the threads
    carried across the warp by breath 
    and memory
    Every soul
    unique in its tapestry
    with tangles unpicked 
    and rewoven anew
    A rainbow of colour
    where our threads meet others
    and when we take our last breath
    love will weave the ends”

    (C) Awen Clement 2018

    You can learn more about rebozo and its many wonderful uses in my online course

  • rebozo master class

    rebozo master class

    I did a 45 min rebozo master class on facebook yesterday and I have uploaded it so you can watch it here

    Play

     

  • Why a rebozo, shawl or scarf might be the most powerful tool in your toolbox

    Why a rebozo, shawl or scarf might be the most powerful tool in your toolbox

    Why a shawl or scarf might be the most powerful tool in your tool box

    Over the last 8 years, since I started my reconversion in the world of science to that of a birthworker, the one tool that has amazed me the most is the humble shawl or scarf.

    You might know it foremost as a rebozo, which is a Mexican shawl, traditionally used by Mexican midwives to provide comfort and support to pregnant and birthing mothers.

    But to me, it’s much more universal than that.

    All through history, women have traditionally used shawls and scarves for all sort of purposes, from clothing to carrying and indeed providing comfort, but not just for the childbearing year.

    Lately I have felt a drive, actually a real sense of duty, to pass on this skill.

    This is because I have been having one amazing experience after the other using shawls of scarves.

    “Recently, I supported an amazing woman through a very long birth at home, which also happened to be a VBAC. She laboured for 4 whole days. Through the early parts of her labour, I used my trusted rebozo scarf to relax her belly and help engage her baby. On the last day, when she got the dreaded “stuck at 6cm” situation (her cervix seemed to remain dilated at 6cm for several hours, with no further progress), a simple inversion with sifting on the buttocks through a few contractions, completely changed the pattern of her contractions for the better. In fact, when she got back her from her inversion, she said “My back doesn’t hurt anymore”, the midwife confirmed shortly afterwards that her baby had turned in a more optimal position, and she roared her baby out in the pool a few hours later. There wasn’t a dry eye in the room when that baby was born. I have no doubt that the rebozo technique made a big difference to her labour progress.”

    I had heard of amazing stories like this one at the various rebozo and Spinning Babies trainings I had attended, but this was the first time  I had my own experience of a miraculous difference like this, and it really drove the message home.

    Since I starting showing families how to use a shawl or scarf for their own comfort, I have received many more testimonials of the same nature.

    Jess used a shawl to great use to comfort herself during labour

    ” I was in labour recently, homebirth, my husband squeezing my hips was helping so much to keep me grounded. At one point our younger son woke up, this was late at night, and my husband had to go to him to settle him. Right at the same time I had a massive contraction while I was bouncing away on the ball and desperately thought, “OMG, I need pressure on my hips now!” I also happened to be sitting next to a box of wraps, so I grabbed one out and did the hip squeeze on myself. It was super helpful and really empowering at that point to remember I had so many tools in my tool kit to draw on and I totally could rock this birth”

    Recently, after sending a rebozo to a mum who suffered from PGP, I got the following message the next day ” It’s the second time I’ve had pgp. I was induced early because it was so bad and this time is even worse! Your videos were the first time I had ever heard of rebozo or using the shawls to wrap your hips and thought that anything was worth a try as I am in such horrendous pain. Since using the wrap I have been able to do shopping and walk around without crying in pain, it makes a huge difference, so easy to use, looks pretty and I love that I can use it during labour and after the birth as a sling!” Hannah

    I also offer and teach a postnatal ritual called closing the bones, which involves some hip rocking with a rebozo shawl (or a manta as it is called in Ecuador, which is where this particular massage comes from) a massage of the abdomen and wrapping.  The experiences women have with this ritual can be life changing.

     

     

    Here are some examples of what women have said after receiving it:

    “The massage felt incredibly calming and nurturing and I felt very relaxed (almost went to sleep!) I felt a lot of tension which I was holding from the birth just disappear. “

    “Amazing, emotional and cleansing. I feel very supported as a new mum and feel hugged by the love this ceremony brings.”

     The massage and rebozo wraps not only felt absolutely amazing, they also helped remind me of the importance of caring for myself. During the ceremony, I felt so safe and comfortable and at peace, and I was aware of how strong, resilient and loved I am. “

    You can read more here 

    In terms of using it to carry and calm babies, I have also lost count of how many times I’ve seen parents with this wonderful look on their face when they realise they can meet their baby’s needs for closeness AND get their hands back. And, as a doula myself, I recently supported a mum of twins,and I found it pretty elating to be able to carry both twins together in a stretchy wrap!

    So you see I have accumulated many more stories like these, more than I can share here.

    I have a innate desire to share knowledge (funnily, it’s even in my name, Messager means Messenger in French) so others can benefits from it too.

    I started teaching live rebozo workshops a couple of years ago but there is only one of me and whilst I travel up and down the UK to offer it, I wanted it to be available to a wider audience.

    Today I am proud to announce that my rebozo, shawls and scarves course is now available as an online course-which you can find here.

    This means that I am now offering 3 different levels of training, an ebook,  the online course, and a live course (link coming up at 9pm tonight!). (and of course, I also have a my online rebozo shop too)

    If you’d like a short taster of what’s available in my training, just sign up to receive a free guide with 3 different rebozos techniques on my website here

     

  • Rebozos, shawls and scarves-the lost art of supporting women through the childbearing years

    Rebozos, shawls and scarves-the lost art of supporting women through the childbearing years

     

    I was introduced to the art of using the traditional Mexican shawl called the rebozo back in 2013 when I attended a workshop by doula Stacia Smales Hill on rebozo use for labour and birth. During the same year I also attended a workshop by Dr Rocio Alarcon, who taught us a postnatal massage technique called closing the bones, some elements of which included rocking and binding with a rebozo.

    Over the course of the following years I pursued my knowledge further by doing several more workshops with Rocio, and several other rebozo workshops with different focuses, such as the rebozo for labour progress and malposition with Selina Wallis, micromovements with Francoise Freedman, and 2 iterations of spinning babies with Jennifer Walker and Gail Tully, and a workshop on healing diastasis recti  with Birthlight which included many rebozo techniques, and training with Mexican midwife Naoli Vinaver.

    I am also a babywwearing instructor and tutor, and as such use rebozos and wraps to carry babies too.

    When I started teaching workshops around closing the bones and rebozo work as well as babywearing, the incredible versatility of the cloth really blew my mind.

    As I met people through teaching, I constantly ask questions to people I met about their culture’s practises, I started to build a picture in my mind of something much more universal than the rebozo.

    It seems that every culture had a piece of cloth of some kind, call it a shawl, a sarong, a scarf, or a wrap.

    Cold countries have thick, woollen fabrics (think Welsh Shawl or Scottish plaid), and warmer countries, cooler, thin, cotton fabric (think African Kanga or Indonesian Sarong).

    There are almost too many fabrics to count, but one thing is for sure, women have used all sorts of cloths in incredibly versatile ways, and what I’m going to say below about the rebozo is true for many other cultures too. It’s a truly universal practise.

    I spent a few years believing that the rebozo use for labour was uniquely South American but I have met a Somalian midwife who told me how they use their traditional shawl, called a garbasar, in a similar way during labour. I also had a birth client from Somalia who confirmed this, and her mother showed me how to wrap her belly with the garbasar after birth.

    I trained a Moroccan birth worker in doing closing the bones, and when she started offering the massage, women came forward and told her they’d had a similar treatment in the local hammam  (using a Moroccan cloth called a mendil).  Tunisia offers a similar practise called a fouta massage (the fouta is a hammam towel, which is very similar in nature to the Turkish towel).

    I am lucky to be part of a multicultural family, being French and married to a man from Hong Kong. In Hong Kong, they use a long piece of muslin cloth to bind the woman’s hips and abdomen after birth, and my mother in law also showed me how to do it with a towel.

    It’s also quite fascinating to see how contact with foreign cultures can influence each other. For example I acquired a Dutch postpartum girdle called a sluitlaken. I couldn’t help but notice how similar to Indonesian postpartum binding it looks, then a friend pointed out than Holland used to have Indonesian colonies.

    Hip carry with a rebozo

    What can you do with a rebozo (or a scarf of shawl)?

    Pretty much all cultures on the planet, some kind of cloth is used to cradle and carry a baby. In some cultures is used to rock and soothe the baby too. Rocking is such a primal rhythm we all experienced it in our mother’s womb, that we find it soothing all through our lives.  Even in Europe there are pictures of women wearing their babies in Welsh shawls which date from the 1940s.

    Later, when the baby grew into a toddler and child, she would use the cloth to dress up, pretend play (including carrying toys and/or animals, pretending to carry a baby), make a den etc.

    As the child grew into a young woman she would use the cloth as a shawl to keep warm, as a clothing accessory, a blanket, to carry siblings ( in traditional cultures women learn baby care from a very young age as they tend to live with extended families), and to carry loads on her back or head.

    Later still when she became a woman, she might have been given her own shawl as part of a menarche ceremony. She might have worn a special cloth on her wedding day.

    When she became pregnant, she would have used the shawl to support her belly, and her midwives would have used it to alleviate the aches and pains of pregnancy, and maybe to help the baby move into the best position for birth.

    During labour she would have used the shawl to hang from, to pull on, and her birth attendants would have used it to provide comfort measures, such as sifting, rocking, shaking, and wrapping.

    After the birth she would have had a “baby moon”. Again this is something pretty much universal in the world-women the world around have been alleviated from household tasks and cared for by family members for the first 30 to 40 days postpartum. During this time they would rest so they could recover from growing and birthing their baby and get to know their baby and learn to care for them. Her birth attendants and the community of women would have come to feed her nourishing food, and close her bones and help her body heal from the pregnancy and birth by using  a combination of their hands, massage techniques and using the cloth to help move and bind her hips and abdomen to help them back into place. In the West we used to have this practise called “churching” you can read about it here.

    She then would have start to use the cloth to carry her baby and start the cycle all over again.

    Later as she grew old, her family members would have used the cloth to rock and soothe aches and pain.

    Women would have been buried with their shawl using it as a shroud.

    So you see, a traditional cloth, rebozo, shawl or cloth can be used to support a woman throughout her whole life. It is a universal phenomenon on our planet.

     As the shawl came out of fashion and modern practises like using pushchairs became seen as more fashionable and desirable, this skill was soon lost, and because like most traditional women-only practises, it was just passed on orally rather than written about, the knowledge was lost very quickly, in one or two generations. We also tend to embrace “modern” practises mindlessly, seeing traditional ones as backwards and old fashioned.

    Mexican and Chinese friends tell me that nobody wants to use the traditional shawl or carrier these days as only remote farmers or beggars still use them.

    This is  something that we need to reclaim and teach all women, as it is part of the essence of women circles and supporting women through life transitions.

    This is why I am so passionate about passing this skills to both expectant and new mothers, and to anybody who works with expectant and new mothers. It is our birthright!

    You can learn more about Rebozo and its many wonderful uses in my online courses: Rebozo for an Easier Birth and Postnatal Rebozo Massage and Closing Ritual.

     

  • Rebozo video class-how to use a rebozo for pregnancy, birth and beyond

    Rebozo video class-how to use a rebozo for pregnancy, birth and beyond

    I did a live video class this week on how to use a rebozo shawl to support yourself and your clients through pregnancy, labour and birth, the postnatal period and beyond. Here is it 🙂

    Play

  • Have you got impostor syndrome? Here’s how I dealt with mine.

    Have you got impostor syndrome? Here’s how I dealt with mine.

    Do you sometimes suffer from impostor syndrome? Do you worry that you do not know enough, that you haven’t got enough to offer?

    I’ve been reminded this week that we all have different levels of knowledge. That others know more than us and that we know more than others. This doesn’t mean that we do not have much to offer. And there is nothing to be gained by belittling each other’s levels of knowledge.

    I have suffered from impostor syndrome at every career change in my life.

    When I moved from academia to biotech, I suffered from it big time. All I knew was very specific, in depth academic knowledge, and suddenly I felt like a fraud, because my new knowledge was a lot wider and less deep. It took me I think at least a couple of years to shake that. In fact, a similar way to what I wrote in my “head versus hand knowledge” post, it took other people to point it out to me, for me to start acknowledging that what I was doing was worthwhile.

    A friend, who had stayed in the academic sector, expressed awe at the breadth of my knowledge. Another friend drew me this little cartoon he called “the field of knowledge”. It looked like this silly little drawing drawing below : the stick man at the bottom of the pit on the left of the picture is an academic, digging one deep hole. The other little stick men on the pits on the right are digging lots of little, shallower holes, but many more of them. My friend challenged me by saying: “who’s to say that one kind of knowledge is better than the others? Who’s to say that depth is better than breadth?”. This was a light bulb moment and was very grateful to this friend for giving me confidence like this.

    drawing

     

    Whilst still working as a scientist, I embarked on a women in science mentoring programme. At first, I was assigned a mentor, and it was a very useful, life affirming experience. But a couple of years into the programme I was asked to mentor someone myself. My first reaction was to refuse: I wasn’t qualified or experienced enough. But the programme organiser insisted so I took on a mentee, and you know what? I really enjoyed it, and so did the mentee. I think I did a good job, and I learnt a lot from the process.

    Of course I felt the same when I started working an antenatal teacher, slightly less so as a new babywearing consultant, because the profession was brand new at the time in the UK, and quite a lot when I started as a doula, then later on as a workshop facilitator. I was worried somebody would find out I was very green and call me a fraud. Now I look back and I think what a load of crap!

    For starters, knowledge takes many forms – not just the academic kind. Self learning and experience aren’t as acknowledged as academic credential in our culture, and intuitive knowledge is totally dismissed. You can only truly learn your craft by doing it. A bit like when you’ve just got your driving licence, and you find you have to really concentrate at turning the wheel, at using the clutch and looking into the mirrors. When you have had enough practice driving doesn’t feel like a tricky activity at all – in fact you can often drive lost in your thoughts, and not realise that until you have arrived at your destination.

    I have learnt a tremendous amount about myself and others, with an incredible level of depth, since I became a doula. I have learnt many skills, both practical and emotional, again by reading, attending conferences, workshops and study days. I have learnt a lot from my brilliant, supportive mentor when I was a new doula. She helped me trust myself and grow in my own way. But mostly I have learnt how to be a doula by being a doula. By watching women labour and give birth and watching how the hospital system work and drawing lessons from it.

    Since I became a workshop facilitator I have learnt yet another layer of knowledge which makes my serving of women even better. I have also learnt that I will never stop learning. And that every birth is different and not to have any preconceived ideas and expectations.

    Some coming back to the title of this post, there will always be people who know more and people who know less than you. And that’s OK. It doesn’t mean that you don’t have a lot to offer. If the journey of life is like climbing a mountain, there will always people further up and further down the path than you. And as you reach a ridge, catch your breath and reflect on how far you’ve come, you’ll see that the mountain actually carries on.

    So whichever ridge of the mountain you are standing on right now, there are people who can benefit from our knowledge and experience.

    You can help them climb up, and there are others further up who can help you climb up too.

    What matters most is that you help people go up in a way that is right for them, and that you are both honest and humble about your level of knowledge.

    By stepping into who we really are and where we are at, we are both acknowledging our own journey and helping other acknowledge theirs too.

     

  • Advanced closing the bones with Rocio Alarcon

    Advanced closing the bones with Rocio Alarcon

    Rocio with Maddie

    Rocio and Maddie at the Cae Mabon workshop

    Three years ago I was very fortunate to meet Ecuadorian shaman, healer and ethnobotanist Rocio Alarcon at a doula retreat in North Wales. She facilitated a workshop on the closing the bones postnatal treatment and massage This was transformative for me in many ways, not the least because it started me on the journey to share this amazing skill with doulas and birthworkers and therapists (read more about it here)

    This year I was fortunate to attend two more of Rocio’s workshops-learning about advanced closing the bones techniques. The next level of the technique.

    Dr Rocio Alarcon is an Ethnobotanist, healer, shaman and traditional midwife from Ecuador. She lives in the UK and teaches all around the world. She has a PhD in Ethnobotany, but the most valuable part of her knowledge she gained from her mother and grandmother, and from shamans in the rainforest in Ecuador. There is a depth knowledge in her, a wisdom that is the product of many generations of ancestral knowledge. This type of knowledge simply cannot be gained through university training.

    When teaching these techniques, Rocio talks about Western medical knowledge, such as lymph draining, blood flow increase, and hormonal release. But at the root of the treatment is creating a movement of energy inside the new mother’s body. She talks about the opening of energy channels within the birthing woman’s body, moving from the top of the head to the root, and explains that there channels may close by themselves naturally, but that it might take a long time and the process needs to be speeded up and help, lest the woman spends the rest of her life leaking energy and feeling depleted.

    Rocio spent much of the day teaching us how to use a traditional Ecuadorian cloth called a Manta to support the return of a new mother back to her full energy and health.

    rocio matna

    Using the Manta

    Much of what we learnt can be applied to any woman, man or child incidentally, because the techniques help move energy around, stimulate lymphatic and blood flow, relaxing and warming muscles and fascia and stimulating the release of feel good hormones such as endorphins and oxytocin.

    In this respect the techniques can benefit anybody. Rocio explained that these movements would be very beneficial to anybody experiencing depression or anxiety issues in particular.

    Upon hearing this, my scientific mind was reminded that we exist in two primal states: the Rest and Relaxation  state, and the Fight or Flight state. In the R&R state, we can heal and grow, whereas in the F&F state we are in a high alert, survival state, during which all resources are redirected to survival, hence no repair , healing and growth can take place. Having experienced the profound, deep relaxation that manta rocking provides, I can attest that it definitely promotes the R&R state. I felt like I was in a near trance like state after being rocked.

    We learnt to use the manta to rock 5 different parts of the body (which amounted to massaging the whole body). Starting from the shoulders and upper body, we moved onto the chest and abdomen, then the hips, then we worked on the arms, the legs and finally moved onto practising a deep circular abdominal, hips and chest massage with our hands.

    Rocio with Sophie

    Rocio Alarcon demonstrating the abdominal massage on Sophie

    The movements are difficult to describe to someone who hasn’t experienced them. Imagine being enveloped with a cloth and rocked with a jostling movement. Then they are variations to the actual movements, ranging from single to double rocking with an open cloth, to crossing the edges of the cloth, providing a tighter and different rocking motion.

    After a session of shoulders and abdomen rocking, Rocio encouraged us to spend a few minutes writing how we felt and this is what I wrote

    “I feel very warm, loose and mellow, almost in an hypnotic, trance like state. It was so lovely, I didn’t want it to stop. I felt like I was on another planet-the rhythm was lulling, relaxing, liberating”

    I learnt the first level of the Closing the Bones techniques in 2013 with Rocio, and I have been teaching Closing the bones workshops, together with Maddie Mc Mahon, since 2014. We run these workshops regularly in Cambridge, and we are happy to travel for groups (see for dates of future workshops here ). Do get in touch if you would like to organise a workshop in your community. Our goal is to pass on this knowledge so that postpartum women have heard about it and expect it because this is something that our culture has forgotten and that all women should get.

    Maddie and I are meeting next week to discuss how we can incorporate these new techniques into our workshops in the near future. Watch this space!

     

     

     

  • Weaving the cloth of support through a woman’s life, part 4: Closing the bones.

    Weaving the cloth of support through a woman’s life, part 4: Closing the bones.

    sifting modified

    Rocking the hips with a rebozo

    Most cultures around the world have an innate understanding of the vulnerability of a new mother and the need for her to be cared for and nurtured to recover from growing and birthing her baby.

    Many of the postpartum traditions include nourishing foods and a period of confinement, and some kind of bodywork technique, ranging from massage, to binding with a cloth, helping the new mother regain her strength and energy.

    These practises seem so global and multicultural,  surely there is some wisdom in them?  Why have we forgotten them?

    Europe used to have them too, but sadly, because these traditions were passed orally, they got lost within a few generations.

    So today if we want to reclaim this traditions, we have to re-learn these techniques from more traditional cultures around the world.

    Closing the bones is such a technique.

    I learnt closing the bones together with Maddie McMahon, from Dr Rocio Alarcon, an ethnobotanist and Shaman from Ecuador, at a doula retreat in North Wales in 2013. Rocio learnt it from her mother, her grandmother and traditional shamans from the Ecuadorian rainforest.

    Rocio Maddie Cae mabon

    Rocio getting ready to close Maddie’s bones

    Rocio explained that if we did MRI scans of pregnant women we would see how the hips open during the pregnancy, becoming wider and wider, and that after the birth it is paramount to help close them back to their normal width, otherwise mothers suffer from pelvic instability (Rocio attributes the many women suffering from hip issues in our society to the lack of closing the bones massages post birth) and leak energy.

    In traditional cultures, the 40 days of the postnatal period represent a sacred time. In Ecuador, women are given this massage within hours of the birth, and receive it again at least 5 or 6 times during the first 40 days postpartum. The massage stimulates blood flow which in turn cleans, renews, moves fluids (it may also help with milk supply/lochia), stimulates the release and circulation of hormones, stimulates the immune system, and helps tone muscles and tissues.

    According to Rocio, our hips support the weight of the spine and head and they are therefore the seat of unresolved emotions and trauma, which can be felt upon the hips as crystals, that need to be popped and released during the massage.

    Rocio's massage

    Rocio demonstrating part of the abdominal massage

    The closing the bones treatment involves the use of a traditional shawl called a Manta (also known as a rebozo in Mexico) to rock and articulate the mother’s hips and lower spine, followed by a complex abdominal and pelvic girdle massage using a warming oil, and is then finished by tightly wrapping the cloth around the woman’s hips.

    When Rocio taught us, she stressed the importance of passing on this skill, so that it doesn’t become lost. After the retreat, Maddie and I started sharing this knowledge with local doulas. We did a few sharing days, and wrote an article about it for doulaing magazine, This practise obviously resonated a lot with birthworkers because people started asking us to teach them. So we got together and created a workshop and have been facilitating it since 2014. We are delighted to be helping to keep this tradition alive, and we have trained over 150 birthworkers and therapists in this technique. Our hope is that one day enough women around the country will have heard of this lovely and important ritual and expect to receive it after birth.

    Being a scientist by training, whilst the traditional aspect appealed to me, something in me needed the technique to be validated by some kind of “modern” standards.

    I was lucky to be able to gain extra validation of the technique after practising the technique on Cambridge osteopath Teddy Brookes. Teddy was able to validated the effectiveness and gentleness of the closing the bones massage on various joints and organs, which was very reassuring and satisfying for me. Teddy’s comments have been added to the handout we give to people attending our workshop.

    Beyond the physical aspect of closing the bones, there is also a spiritual aspect to the treatment, which provides a safe space/ritual for the mother to feel nurtured and release emotions associated with the birth and motherhood. Having experienced receiving the massage ourselves and given it to many new and not so new mothers, we have both experienced and witnessed how powerful this ritual can be in releasing emotions in a safe way, even many years after the birth itself.

    Maddie and I run Closing the Bones workshops in Cambridge and around the UK-find out more about it here and here.