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Tag: traditions

rebozo master class
I did a 45 min rebozo master class on facebook yesterday and I have uploaded it so you can watch it here
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The miracles that happen when you have no expectations

As I write this, I just came back from the annual doula retreat.
This year was my 6th year there.
I’ve written about the retreat before here.
Organised by doula Selina Wallis, the retreat is a unique space for doulas and birthworkers to gather and recharge. It’s held in the most magical place. Cae Mabon is an eco retreat located near Llanberis, in Snowdonia. It’s a ten min walk down from a car park located at the end of a dirt road.
Located on the side of a mountain, with a stream running on its side, and a lake at the bottom, the eco village is composed of dwellings that look like they belong in a Tolkien novel. One of them, in fact, is called the hobbit hut. Low ceilinged, and with grass growing on their roofs, the dwellings are dotted around a clearing in the forest.
The dwellings are basic, containing about 4 beds each, and there is no running water or electricity in most of them (there is a shared washroom and a gas powered shower, and compost toilets). This maybe off putting for some but for me it’s part of the charm of the place, because it encourages us to spend much time outside.
The place it’s in is just beautiful, with wild, ancient forests, and nature untouched by humans.
There is a deep feeling of reconnection with nature, and the place is not only beautiful and peaceful, but it has a lovely, benevolent and calming energy too.
As well as the huts we sleep in, there is a Viking style roundhouse with fire pit in the middle where we gather to sing songs, drum or listen to stories, from our resident storyteller, Rachel O Leary.There is a barn/kitchen with electricity and we take our meals and workshops there too. Someone is cooking for us whilst we’re there, which is bliss in itself for a mother like me.
And the cherry on the cake is the fire heated cedar hot tub on the side of the stream, in which we hang out at night with a glass of white and put the birth world to rights.
All of this would be blissful enough by itself, but we also have workshops there.
I can trace almost every single aspect of the work I do today back to the retreat.
The first year, in 2013 I attended the Closing the Bones workshop with Rocio Alarcon there. If I had been told back then 6 years later, I would have, together with Maddie Mc Mahon, trained nearly 350 people in offering this beautiful ritual, I would have laughed.
But back to this year’s retreat and the title of this blog.
This year I wasn’t as excited as I’d been in years past about the workshops planned at the retreat. We had a singing workshop and a Henna workshop booked. Singing is always lovely but I’ve been singing in a choir for over 16 years so it’s not something that’s new to me. Same with the Henna as we had done this already at the retreat in 2014.
I was still looking forward to hanging out with like minded spirits in Cae Mabon this year, but I was also a bit disappointed about not learning amazing new skills.
As with many other occasions in my life, when my expectations are low, it’s usually when I end up having a complete life changing experience.
It wasn’t part of the official plan but when we got there, Alexandra Wilson, a celebrant, doula and end of life doula, offered to do a talking about the end of life doulaing training that she does, followed by a grief ceremony the next day.
As with many topics and experiences I know little about, I was curious but not overtly excited.
I went with my usual curiosity though.
The talk about death doulaing blew my mind, because Alexandra talked about her experience moving from being a death doula to a birth one and talked about the similarities about the grief in birth and in death, and about the joy too. I didn’t get it so I asked a lot of questions and also for examples. I had never seen it through that angle, and by the end I got the concept of the grief in birth (namely the huge changes for both baby and parents), and for the joy in death too. She presented death in a completely different way to my own mindset. She explained that the more she worked with death the more she saw death as a welcoming big mama rather than the grim reaper most of us have in mind. It made sense to me, after all, if you believe, like I do, that we are all spirits having a human experience, then all we are doing when we die is returning to the lovely place we came from.The grief ceremony blew even more of my mind away. After taking us through a guided meditation through the different doorways of death, Alexandra placed 4 objects representing tears, fear, numbness and anger on the floor and invited those of us who felt drawn to come forward to hold the objects and express their feelings. Something very interesting happened as we all shared loud, messy powerful emotions and tears, without the need to speak, each one of us sending and receiving what we needed. I was reminded of Brene Brown’s book, “Braving the wilderness” when she says that we need to share collective joy and collective pain
” Funerals, in fact, are one of the most powerful examples of collective pain. They feature in a surprising finding from my research on trust. When I asked participants to identify three to five specific behaviors that their friends, family, and colleagues do that raise their level of trust with them, funerals always emerged in the top three responses. Funerals matter. Showing up to them matters. And funerals matter not just to the people grieving, but to everyone who is there. The collective pain (and sometimes joy) we experience when gathering in any way to celebrate the end of a life is perhaps one of the most powerful experiences of inextricable connection. Death, loss, and grief are the great equalizers.”
Alexandra then held the object herself and expressed her emotions loudly and powerfully. I had the realisation that it didn’t matter that I hadn’t gone to hold the objects myself (I had been drawn to so but had hesitated : something had held me back and I had come to understand that others needed it more that day), because when she cried, she cried for all of us, when she screamed in anger, she screamed for all of us.
I’m 48 years old. I’ve never seen a dead person, because as a child when people died my family sheltered me from it, believing it was the best.
The grief ceremony felt like it was the most powerful experience of shared grief I had ever had in my life.
The following day still we had yet another unplanned workshop. A woman called Samina who works at Cae Mabon did a movement/dance workshop for us. Again I didn’t expect much but it was another incredibly powerful experience as we moved silently and in an undirected manner as a group. I shed a deep layer of lack of self love during that experience. We all have deep rooted fears of not belonging and not being loved, so when during the danced we had to pair, fears around lack of self love I have been working on for well over 2 years (since I took my Reiki Master training) resurfaced, and once again I was the little girl who was worried about not being picked and not having a partner. Only this time it didn’t happen and I had a deep realisation that a layer had been peeled away. Just like that. Difficult to put into simple words, but it was instant and deep, yet the culmination of many months of work.
I came away from this retreat a different person, feeling I’d healed deep wounds and peeled away layers of myself I no longer needed.
Once again I was shown the magic that can happen when you have no expectations

Why a rebozo, shawl or scarf might be the most powerful tool in your toolbox
Why a shawl or scarf might be the most powerful tool in your tool boxOver the last 8 years, since I started my reconversion in the world of science to that of a birthworker, the one tool that has amazed me the most is the humble shawl or scarf.
You might know it foremost as a rebozo, which is a Mexican shawl, traditionally used by Mexican midwives to provide comfort and support to pregnant and birthing mothers.
But to me, it’s much more universal than that.
All through history, women have traditionally used shawls and scarves for all sort of purposes, from clothing to carrying and indeed providing comfort, but not just for the childbearing year.
Lately I have felt a drive, actually a real sense of duty, to pass on this skill.
This is because I have been having one amazing experience after the other using shawls of scarves.
“Recently, I supported an amazing woman through a very long birth at home, which also happened to be a VBAC. She laboured for 4 whole days. Through the early parts of her labour, I used my trusted rebozo scarf to relax her belly and help engage her baby. On the last day, when she got the dreaded “stuck at 6cm” situation (her cervix seemed to remain dilated at 6cm for several hours, with no further progress), a simple inversion with sifting on the buttocks through a few contractions, completely changed the pattern of her contractions for the better. In fact, when she got back her from her inversion, she said “My back doesn’t hurt anymore”, the midwife confirmed shortly afterwards that her baby had turned in a more optimal position, and she roared her baby out in the pool a few hours later. There wasn’t a dry eye in the room when that baby was born. I have no doubt that the rebozo technique made a big difference to her labour progress.”I had heard of amazing stories like this one at the various rebozo and Spinning Babies trainings I had attended, but this was the first time I had my own experience of a miraculous difference like this, and it really drove the message home.
Since I starting showing families how to use a shawl or scarf for their own comfort, I have received many more testimonials of the same nature.
Jess used a shawl to great use to comfort herself during labour
” I was in labour recently, homebirth, my husband squeezing my hips was helping so much to keep me grounded. At one point our younger son woke up, this was late at night, and my husband had to go to him to settle him. Right at the same time I had a massive contraction while I was bouncing away on the ball and desperately thought, “OMG, I need pressure on my hips now!” I also happened to be sitting next to a box of wraps, so I grabbed one out and did the hip squeeze on myself. It was super helpful and really empowering at that point to remember I had so many tools in my tool kit to draw on and I totally could rock this birth”
Recently, after sending a rebozo to a mum who suffered from PGP, I got the following message the next day ” It’s the second time I’ve had pgp. I was induced early because it was so bad and this time is even worse! Your videos were the first time I had ever heard of rebozo or using the shawls to wrap your hips and thought that anything was worth a try as I am in such horrendous pain. Since using the wrap I have been able to do shopping and walk around without crying in pain, it makes a huge difference, so easy to use, looks pretty and I love that I can use it during labour and after the birth as a sling!” HannahI also offer and teach a postnatal ritual called closing the bones, which involves some hip rocking with a rebozo shawl (or a manta as it is called in Ecuador, which is where this particular massage comes from) a massage of the abdomen and wrapping. The experiences women have with this ritual can be life changing.
Here are some examples of what women have said after receiving it:“The massage felt incredibly calming and nurturing and I felt very relaxed (almost went to sleep!) I felt a lot of tension which I was holding from the birth just disappear. “
“Amazing, emotional and cleansing. I feel very supported as a new mum and feel hugged by the love this ceremony brings.”
The massage and rebozo wraps not only felt absolutely amazing, they also helped remind me of the importance of caring for myself. During the ceremony, I felt so safe and comfortable and at peace, and I was aware of how strong, resilient and loved I am. “
You can read more here
In terms of using it to carry and calm babies, I have also lost count of how many times I’ve seen parents with this wonderful look on their face when they realise they can meet their baby’s needs for closeness AND get their hands back. And, as a doula myself, I recently supported a mum of twins,and I found it pretty elating to be able to carry both twins together in a stretchy wrap!

So you see I have accumulated many more stories like these, more than I can share here.
I have a innate desire to share knowledge (funnily, it’s even in my name, Messager means Messenger in French) so others can benefits from it too.
I started teaching live rebozo workshops a couple of years ago but there is only one of me and whilst I travel up and down the UK to offer it, I wanted it to be available to a wider audience.
Today I am proud to announce that my rebozo, shawls and scarves course is now available as an online course-which you can find here.
This means that I am now offering 3 different levels of training, an ebook, the online course, and a live course (link coming up at 9pm tonight!). (and of course, I also have a my online rebozo shop too)
If you’d like a short taster of what’s available in my training, just sign up to receive a free guide with 3 different rebozos techniques on my website here

Rebozos, shawls and scarves-the lost art of supporting women through the childbearing years
I was introduced to the art of using the traditional Mexican shawl called the rebozo back in 2013 when I attended a workshop by doula Stacia Smales Hill on rebozo use for labour and birth. During the same year I also attended a workshop by Dr Rocio Alarcon, who taught us a postnatal massage technique called closing the bones, some elements of which included rocking and binding with a rebozo.
Over the course of the following years I pursued my knowledge further by doing several more workshops with Rocio, and several other rebozo workshops with different focuses, such as the rebozo for labour progress and malposition with Selina Wallis, micromovements with Francoise Freedman, and 2 iterations of spinning babies with Jennifer Walker and Gail Tully, and a workshop on healing diastasis recti with Birthlight which included many rebozo techniques, and training with Mexican midwife Naoli Vinaver.
I am also a babywwearing instructor and tutor, and as such use rebozos and wraps to carry babies too.
When I started teaching workshops around closing the bones and rebozo work as well as babywearing, the incredible versatility of the cloth really blew my mind.
As I met people through teaching, I constantly ask questions to people I met about their culture’s practises, I started to build a picture in my mind of something much more universal than the rebozo.
It seems that every culture had a piece of cloth of some kind, call it a shawl, a sarong, a scarf, or a wrap.
Cold countries have thick, woollen fabrics (think Welsh Shawl or Scottish plaid), and warmer countries, cooler, thin, cotton fabric (think African Kanga or Indonesian Sarong).
There are almost too many fabrics to count, but one thing is for sure, women have used all sorts of cloths in incredibly versatile ways, and what I’m going to say below about the rebozo is true for many other cultures too. It’s a truly universal practise.
I spent a few years believing that the rebozo use for labour was uniquely South American but I have met a Somalian midwife who told me how they use their traditional shawl, called a garbasar, in a similar way during labour. I also had a birth client from Somalia who confirmed this, and her mother showed me how to wrap her belly with the garbasar after birth.
I trained a Moroccan birth worker in doing closing the bones, and when she started offering the massage, women came forward and told her they’d had a similar treatment in the local hammam (using a Moroccan cloth called a mendil). Tunisia offers a similar practise called a fouta massage (the fouta is a hammam towel, which is very similar in nature to the Turkish towel).
I am lucky to be part of a multicultural family, being French and married to a man from Hong Kong. In Hong Kong, they use a long piece of muslin cloth to bind the woman’s hips and abdomen after birth, and my mother in law also showed me how to do it with a towel.
It’s also quite fascinating to see how contact with foreign cultures can influence each other. For example I acquired a Dutch postpartum girdle called a sluitlaken. I couldn’t help but notice how similar to Indonesian postpartum binding it looks, then a friend pointed out than Holland used to have Indonesian colonies.

Hip carry with a rebozo What can you do with a rebozo (or a scarf of shawl)?
Pretty much all cultures on the planet, some kind of cloth is used to cradle and carry a baby. In some cultures is used to rock and soothe the baby too. Rocking is such a primal rhythm we all experienced it in our mother’s womb, that we find it soothing all through our lives. Even in Europe there are pictures of women wearing their babies in Welsh shawls which date from the 1940s.
Later, when the baby grew into a toddler and child, she would use the cloth to dress up, pretend play (including carrying toys and/or animals, pretending to carry a baby), make a den etc.
As the child grew into a young woman she would use the cloth as a shawl to keep warm, as a clothing accessory, a blanket, to carry siblings ( in traditional cultures women learn baby care from a very young age as they tend to live with extended families), and to carry loads on her back or head.
Later still when she became a woman, she might have been given her own shawl as part of a menarche ceremony. She might have worn a special cloth on her wedding day.
When she became pregnant, she would have used the shawl to support her belly, and her midwives would have used it to alleviate the aches and pains of pregnancy, and maybe to help the baby move into the best position for birth.
During labour she would have used the shawl to hang from, to pull on, and her birth attendants would have used it to provide comfort measures, such as sifting, rocking, shaking, and wrapping.After the birth she would have had a “baby moon”. Again this is something pretty much universal in the world-women the world around have been alleviated from household tasks and cared for by family members for the first 30 to 40 days postpartum. During this time they would rest so they could recover from growing and birthing their baby and get to know their baby and learn to care for them. Her birth attendants and the community of women would have come to feed her nourishing food, and close her bones and help her body heal from the pregnancy and birth by using a combination of their hands, massage techniques and using the cloth to help move and bind her hips and abdomen to help them back into place. In the West we used to have this practise called “churching” you can read about it here.
She then would have start to use the cloth to carry her baby and start the cycle all over again.
Later as she grew old, her family members would have used the cloth to rock and soothe aches and pain.
Women would have been buried with their shawl using it as a shroud.
So you see, a traditional cloth, rebozo, shawl or cloth can be used to support a woman throughout her whole life. It is a universal phenomenon on our planet.
As the shawl came out of fashion and modern practises like using pushchairs became seen as more fashionable and desirable, this skill was soon lost, and because like most traditional women-only practises, it was just passed on orally rather than written about, the knowledge was lost very quickly, in one or two generations. We also tend to embrace “modern” practises mindlessly, seeing traditional ones as backwards and old fashioned.Mexican and Chinese friends tell me that nobody wants to use the traditional shawl or carrier these days as only remote farmers or beggars still use them.
This is something that we need to reclaim and teach all women, as it is part of the essence of women circles and supporting women through life transitions.
This is why I am so passionate about passing this skills to both expectant and new mothers, and to anybody who works with expectant and new mothers. It is our birthright!
You can learn more about Rebozo and its many wonderful uses in my online courses: Rebozo for an Easier Birth and Postnatal Rebozo Massage and Closing Ritual.

Today I give myself permission to do nothing
Today is the first day of my cycle.Since attending a menstrual cycle workshop with Alexandra Pope of Red School a couple of years ago, I have come to understand that that the first couple of days of my cycle are days when I need to retreat into myself and do very little.
Last month I started writing a blog like this and didn’t finish it. Then I wasted my day not getting much done all but not really giving myself when I had promised myself not to, and not feeling great of it.
So today I am giving myself permission to do nothing.
In a world that glorifies busy, it’s nothing short of revolutionary.
I have a to do list as long as my arm and frankly tons of shit to do (who doesn’t?), but I know that by giving myself time to retreat inwards, look after myself in nurturing ways and ignoring most of what doesn’t absolutely needs to be done today, will help me recharge and actually be more productive in the next few days.
Just like I’m usually full of ideas after a holiday (only whilst on holiday I don’t actually realise how much good the relaxation is doing me until I return to work and all these new ideas come flowing).
Today, I need to shut myself from the world and go inside my cave.I’m going to do stuff that makes me feel good, like sit and meditate and self treat with Reiki, have a long bath with a special blend of essential oils that I like to use during my cycle (I also massage my tummy with it every day whilst I’m bleeding- my favourite blend is the sacral chakra blend from Katseye blends), I might wrap my hips and abdomen with a rebozo, and pack a heated wheat bag in it too. I’ll make myself some comforting and nourishing foods and probably watch a feel good movie.
I’m not technically really going to do nothing, but I’ll only do what absolutely needs to be done today and ignore the rest, just for today.
In the menstrual cycle workshop, Alexandra compared the menstrual cycle to the 4 seasons of the year, and the bleeding time is very much like winter: the trees are bare, the soil is bare, so it looks like everything is dead and nothing good is happening. But this all needs to happen, and whilst it looks barren, potent stuff is happening underneath, to prepare for new growth.
That time, going inwards whilst it looks like nothing is happening on the outside, is a very powerful time.
Our culture doesn’t want to see the winter woman, it only wants to see the sunny spring and summer woman.
And yet so much power lies in the dark, retreating times.
You can choose to see this time as a pile of poo, or you can choose to see it as manure.

The mother blessing -a mother centered alternative to the baby shower

Recently I had the privilege to organise a mother blessings for one of our local doulas who was pregnant.
A mother blessing is an alternative to the “baby shower” were friends of the pregnant mother gather to give her presents.
The big difference is that in the baby shower, all the presents are for the baby.
In the mother blessing, it is the mother who is the center of attention, and the gifts are for her, not for her baby.
It feels very important to me to facilitate such gatherings, because our culture focuses on the mother only has a vessel for the baby, and usually once the baby has been born, nobody focuses on the mother anymore.
Therefore with the mother blessing we can help start a cultural shift towards a more mother centered culture.
I have written before about what new mothers really need, and how much of a raw deal we get, once our baby has been born, our partner has returned to work, and we’re alone at home all day, trying to make sense of this new experience, whilst trying to understand the needs of this new life helpless being we have given birth to, whose needs come before ours, always. We’re not meant to be doing this without a support network.
Organising a mother blessing does not have to be complicated. It can be simple yet beautiful and powerful.
This is what we did for our doula sister:

We sat in a circle with her.
We sang to her
We gave her a bead each to have during her birth and the postnatal period, and we said good wishes as we gave her our bead.
We threaded the beads into a necklace, to remind her of her circle of sisters being there with her in spirit, holding her, through the birth of her baby and the early postpartum weeks.

We bound our wrists, in a circle, with some wool, then cut the thread, tied the individual bits around our wrists, and all agreed to keep our little wool bracelet until her baby was born.
We read poems about motherhood.

We massaged her hands and feet with gorgeous scented oils.
We gave her a candle and all took away little tealights to light when we would hear the news that her baby was soon to be born.
We gave her a goody bag of nurturing gifts.
And of course we shared some yummy food.
It was simple, yet magical and powerful. It was, like birth, an everyday extraordinary event.
She knew this was meaningful, and it was touching and special for her and all those involved.
We reminded her she could call upon us after the birth of her baby for support and companionship, and we also offered to gather around her to give her a closing the bones ceremony after the birth of her baby.
This is what Ceci wrote about her mother blessing

” Today my doula friends gave me a “mother blessing”, which is a day to share before the baby is born, like a baby shower but more focused on mum, with food to share, poems, songs, made me a necklace with beads and a wish of each one. They gave me a candle and they also got one each also for when I start labour. We also sat in cicrle, each one told me a few words and we were passing a thread that we all tied up on the wrist and that we will have until my daughter is born. They gave me massages and we laughed a lot! I am super grateful to have them and to have had this day for me”
I would like to see the tradition of mother blessings to replace that of baby showers, I sincerely hope that it will help place mothers back were they should never have left, at the centre of the circle of support, with the reverence they deserve for bringing new life into the world.

Closing bones, the completion of one cycle and growth of a new cycle
Sophie Fletcher attended the closing the bones training in 2017. This is her account what the ritual did for her.
https://www.closingthebonesmassage.com/closing-bones-freedom-movement/

How closing the bones can help after baby loss
When I started writing this post during baby loss awareness week, I thought I was going to write a post specifically about miscarriage. But when I started writing it, I felt that it needed to be about baby loss in general. Because you cannot measure grief by what it looks on paper.
Your grief can be as real if your baby died when you just found out you were pregnant, or if your baby dies when he was several months old. Grief cannot be defined by numbers, and we cannot measure how sad, how hurt we are, or by comparing ourselves to others. By judging that some losses are more “worthy” of grief than others. It doesn’t work like that.
Yet, god knows I’ve been guilty of doing this myself when it comes to my own grief. So I want to share my stories, and those of others, and I hope it helps. I have two different histories of baby loss. The first was when I was eight and my little brother, Julien, was stillborn.
This was in the late 70s, and in those days people thought that brushing things under the carpet was the right thing to do, that to pretend it just hadn’t happened meant that, somehow, it would disappear from your brain. None of us where allowed to grieve or process our feelings properly. There was no funeral, and my brother’s little body was disposed of in clinical waste. There was no memory box, no pictures, no footprints. I never got to see my brother (neither did my mum). My mum hid in the toilets to cry. We didn’t share our sadness. I was left with all those unprocessed feelings, so unprocessed in fact that my mind’s choose to forget them to protect me. I have this big blank in my memory which I cannot retrieve. I can’t remember my mum being pregnant, or anything after the birth. Which is odd because, of course, I have plenty of memories of times before that. There is a part of my childhood I simply cannot reclaim because we weren’t allowed to grieve at the time.
When I studied how children grieve as part of my antenatal education diploma, this led me to revisiting this in depth and I had some lovely healing conversations with my mother about it. In fact in 2017 I closed the circle by giving my mum a closing the bones session-she was very scared about what it would bring, in case it brought all the bad feelings flooding back I think, but it was gentle and beautiful and, honouring, nurturing and healing for both of us. A couple of years later, I would give her the massage again to help with back pain, only for my mother to tell me the day was the anniversary of the birth of my baby brother,
My second loss, was when I miscarried my own baby (I went on to have 3 further miscarriages and 2 live children but I am only relating the story of my first loss in this blog).
I started to try and conceive when I was about 33. After over a year of trying and no pregnancy, we were fast tracked for fertility tests, due to my age and irregular cycles. Everything was normal but my cycles were very long and they wanted to give me drugs to induce ovulation. I wasn’t keen, so I investigated other options instead, and after 3 months of acupuncture, I fell pregnant for the first time. I can still feel the raw, amazing joy I felt when the test turned pregnant. I can still picture myself, alone in the bathroom. I looked at myself in the mirror, and I burst into tears of joy. I kept my little secret all day and then surprised my husband with the wrapped positive test in the evening. For 3 months I walked around in a constant state of bliss. Yes I was tired and nauseous at times, but mostly, I was so high on pregnancy hormones, and I felt that nothing could touch me.At 12 weeks we went for our first scan. We were very excited. Then the sonographer told us there was no heartbeat. She tried scanning me again. I was in denial, still hopeful that somehow, there had been a mistake, and that my baby would still be alive. But my baby had died. What ensued was disbelief, numbness and shock, followed by the deepest grief I had ever experienced. I cried like I had never cried before in my life. Big heavy howling sobs. My arms literally ached for my baby.
It wasn’t helped by the lack of understanding of my own feelings, by the lack of acknowledgement our culture provides to women who miscarry, by the lack of support, or by the inappropriate, well meaning comments given by friends and relatives who didn’t know how to support a mother’s grief.
- “It wasn’t a real baby” (to me it was)
- “There was probably something wrong with it” (maybe, but this was implying I was wrong to grieve)
- “You can have another one” (I wanted this one)
- “At least you can get pregnant” (more grief dismissal)
All these comments contributed to feeling that my grief wasn’t valid.
Thankfully someone put me in touch with the miscarriage association. I rang lovely local volunteer lady Janet Sackman. She was the first person to put soothing, acknowledging words on my grief. I ended up attending miscarriage association meetings for a while. I helped me a lot with processing my feelings. But nothing was done to help heal my body, my spirit, my soul, in a holistic way.
I carried this grief and this fear with me-nobody helped me with that. I never experienced that feeling of bliss in any of my subsequent pregnancies, because I was so scared that I was going to lose my baby again, that I didn’t dare let myself be happy again.
In 2013 I was trained into doing a postnatal massage called Closing the bones. I have been offering and teaching it since 2014 (read about that here). Having offered the massage to hundred of women, we started noticing some common threads in what this ritual does, and one of these thread is how helpful it is for loss. Amongst the women who received this massage, many, including the ones who had live births as well as loss, told me that the ritual felt especially significant for loss. To this day, women keep telling me this.
This is what some of those women said:
” I came along to the Closing the Bones Training about a year after my baby had died. Towards the end of the ceremony, as I was being rocked deep shudders started going through my body and as the rebozo was pulled tight around my pelvis I felt a huge emotion that even now I am not sure what to call it. It felt as though the protective bubble I had formed around myself moved away and with that my baby – as if I was releasing him. Sobs racked my body all the grief, the anger, the exhaustion all the disbelief of what had happened came pouring out. I hadn’t realised how much I was holding on to. I felt the women form a circle around me and felt what it was like to have a safe space held for me, allowing me to just be there in my wild tumult of emotion. I heard someone singing the most beautiful song and someone stroking my hair, hands touching me sending love and support“. Rosie (you can read more about Rosie story and the beautiful poem she wrote here ).
“I have had 3 different losses. All the years up to having children when I felt sad I realised I had empty arm syndrome. It was a deep sadness that as I was so young was not felt I had the luxury of acknowledging. (Wwhen I felt pregnant) I never fully bonded – just in case. I always felt doomed. After two more children in quick succession I learnt closing the bones and was lucky enough to be the subject for the full closing ceremony at the end. I could see golden light all around and I felt deeply relaxed and to have so many women touch me was a unique honour. When I got home I felt a far deeper connection to my children than I had before. A lingering barrier I was unaware of had been lifted. Since then I have felt a far deeper acknowledgement of my loss. And far less pretending all was ok. It feels far more authentic. ” Allison
“Having the closing the bones massage helped me to accept my babies loss and start to move forward and also forgive my body and let go of all the negative feelings.” Claire

This is also what some of the women who had losses, have either experienced or heard about closing the bones, but didn’t experience closing the bones at the time/or since their loss told us:
“I think it could have helped me as it took a long time to fall pregnant again and I felt like I had to be pregnant again in order to process losing our second daughter. Maybe a closing the bones ceremony would have helped with saying goodbye to that pregnancy and feeling less stressed falling pregnant again. If that makes sense?” Hannah
“Instinctively I feel this is a worthwhile ritual/ ceremony to honour the mother and acknowledge her pregnancy and loss”. Molly
“I had a miscarriage at 9 weeks. I think closing the bones would have helped me in so many ways, but mostly emotionally, being able to share it with another woman who understands or at least who can empathise and perhaps sympathise. Who could normalise it (I knew it was common, but it would still have been nice to be told again, several times!). A healing time with another woman. That’s what I would have liked”. Saveria
” I didn’t know about closing the bones until recently and had not really considered it with regards to my loss, but your post made me reflect and actually had (has!) me in tears thinking about how, at the time, a “ceremony” would have helped me so very much. I would have found a closing the bones ceremony beautiful in that situation, a celebration of my child, me as her mother, and a way of celebrating her life, however short it was. I would have found it healing and it would have allowed me the focus I so desperately needed to just be alone with her, and my thoughts, and my pain! ” Jo
“I think it would have helped me after numerous miscarriages as a way of creating ‘closure’ but still keeping that love within me, honoured as a part of my body. I think of it whenever I wrap someone else, and today when I wrapped myself…” Katrina
If I could go back in time and have women close my bones after my miscarriages, I know what it would mean to me. It would mean that I would be held by a group of loving, supportive women, and that they would witness and acknowledge my grief as valid, without judgment. THat I could let all my emotions out, within a safe space, whilst being held. This would have felt very significant for me at the time, the physical aspect of it, and I expect would have helped me heal faster, and better, than I did at the time. It would have been complimentary to the more “mental” side of the miscarriage association meetings. This is also why I feel so strongly passionate about supporting women through loss.
In her recent book, Braving the Wilderness, Brene Brown states :
” The collective pain (and sometimes joy) we experience when gathering in any way to celebrate the end of a life is perhaps one of the most powerful experiences of inextricable connection. Death, loss, and grief are the great equalizers.”
This feels like what this ritual is all about when honouring the loss of a baby.
Why you need to write a postnatal recovery plan

If you’re pregnant or have ever had a baby, you’re heard of birth plans, I’m sure, but have you heard of writing a postnatal plan? I doubt it.
As a doula , antenatal teacher and babywearing educator, I’ve been working with expectant and new parents since 2010, so I have met quite a few pregnant and new families and their babies (I think it’s something like close to a thousand now).
So you see I thought I kind of knew quite a bit about postnatal recovery. Expect I had missed something crucial in the mix.
When I attended the doula UK conference a few weeks ago, Mia Scotland (she is a clinical psychologist and doula, and author of the awesome “why perinatal depression matters”-the best book I have read about depression and perinatal mental health) gave a talk about postpartum practises from around the world and the dire lack of them in the West. I kind of knew all of this-I bang on about it in my antenatal classes-my friends from China, Africa, India or South America tell me stories of spending a month in bed with their babies whilst family members rally round to take care of chores, or people fighting over who is going to cook them delicious, nourishing food, or daily full body massages etc. Heck I even teach a postpartum massage from Ecuador called closing the bones.
What do we get in the UK? Two weeks leave for the partner, and we get told to “leave the chores” and “sleep when the baby sleep”. But chores need doing eventually (you need to eat, at least, and some clothes to wear for you and your baby!), and what if your baby only power naps in 40 min batches? When do you rest then? Also most mums have no family nearby, and the majority of them find themselves alone at home all day with their new baby-with no social network because their friends are at work. So you get an exhausted and lonely new mother, with no support. Feeling guilty because she isn’t feeling serene and fulfilled by new motherhood. Ah! This isn’t what we were supposed to get as a species. This isn’t right, and deep down, we know it.
So yeah I’ve been rabitting on about all this to pregnant couples. But that wasn’t enough.
What Mia suggested if that we encourage expectant couples was to write a postnatal plan. This was new to me. I think this is a genius idea!
It’s quite revolutionary when you think about it.
A postnatal recovery plan.
Just like a birth plan-I guess we could call it a postnatal recovery preferences plans.
It’s a lot more focused than just talking about what’s missing in our culture. It is encouraging parents to think about what is missing and what they can do about it. BEFORE they have their baby.
So what would it look like? I asked my birthworkers friends on Facebook over the week-end to come up with an acronym. They came up with several brilliant ideas! The one that appealed to me most was the RECOVER acronym by author and breath coach Catherine Holland. I then adapted her idea and added the words describing what each letter prompts for. It’s a great starting point for parents to think about and put support in place for after the birth.
Rest-you need to recover from growing and birthing this baby. Adult help, daytime naps (Sleep when baby sleep ), early nights, taking it in turns, or other sleep deprivation strategies that work for you.
Eat-nutritious food- fill your freezer, ask friends and family to cook and deliver food, take away menus…
Chores-can you get another adult to help? A cleaner, family members, friends, a postnatal doula, mother’s help?
Optional-refers to the visitors below but also to the fact that the plan will only work if it is tailored to your needs-some new mums prefer to stay at home, some prefer to go out and see people for example
Visitors-This can be a good or a bad thing, depending on yourself and the visitors. Visitors who come and expect to be waited upon, and insist on holding your baby, can leave you feeling exhausted with a cranky baby. Can you discuss this with friends and family ahead of time? If you don’t want visitors but don’t want to confront them, note on the door with “new mother and baby asleep” might do it.
Emotional Take it easy, this is a big change and the first few weeks are usually very chaotic. New parents need solid emotional support, Think “mothering the mother”. Yet most are bombarded with well meaning “advice” which can undermine their confidence. Find someone to talk to who can listen unconditionally.
Receive- this isn’t a time for you to give to other people-you are supposed to receive support. Demand nurturing present for yourself, like a postnatal massage. It is much more useful to have nurtured parents who feel strong enough to look after their baby than lots of flowers, babygros and cuddly toys.

Of course a postnatal doula can help you design such a plan, signpost you to the right people and provide all the support highlighted above 🙂
Let’s start the postnatal plan revolution!



As well as the huts we sleep in, there is a Viking style roundhouse with fire pit in the middle where we gather to sing songs, drum or listen to stories, from our resident storyteller, Rachel O Leary.
The talk about death doulaing blew my mind, because Alexandra talked about her experience moving from being a death doula to a birth one and talked about the similarities about the grief in birth and in death, and about the joy too. I didn’t get it so I asked a lot of questions and also for examples. I had never seen it through that angle, and by the end I got the concept of the grief in birth (namely the huge changes for both baby and parents), and for the joy in death too. She presented death in a completely different way to my own mindset. She explained that the more she worked with death the more she saw death as a welcoming big mama rather than the grim reaper most of us have in mind. It made sense to me, after all, if you believe, like I do, that we are all spirits having a human experience, then all we are doing when we die is returning to the lovely place we came from.
Why a shawl or scarf might be the most powerful tool in your tool box
“Recently, I supported an amazing woman through a very long birth at home, which also happened to be a VBAC. She laboured for 4 whole days. Through the early parts of her labour, I used my trusted rebozo scarf to relax her belly and help engage her baby. On the last day, when she got the dreaded “stuck at 6cm” situation (her cervix seemed to remain dilated at 6cm for several hours, with no further progress), a simple inversion with sifting on the buttocks through a few contractions, completely changed the pattern of her contractions for the better. In fact, when she got back her from her inversion, she said “My back doesn’t hurt anymore”, the midwife confirmed shortly afterwards that her baby had turned in a more optimal position, and she roared her baby out in the pool a few hours later. There wasn’t a dry eye in the room when that baby was born. I have no doubt that the rebozo technique made a big difference to her labour progress.”
Recently, after sending a rebozo to a mum who suffered from PGP, I got the following message the next day ” It’s the second time I’ve had pgp. I was induced early because it was so bad and this time is even worse! Your videos were the first time I had ever heard of rebozo or using the shawls to wrap your hips and thought that anything was worth a try as I am in such horrendous pain. Since using the wrap I have been able to do shopping and walk around without crying in pain, it makes a huge difference, so easy to use, looks pretty and I love that I can use it during labour and after the birth as a sling!” Hannah
Here are some examples of what women have said after receiving it:


During labour she would have used the shawl to hang from, to pull on, and her birth attendants would have used it to provide comfort measures, such as sifting, rocking, shaking, and wrapping.
Today is the first day of my cycle.
Today, I need to shut myself from the world and go inside my cave.







I started to try and conceive when I was about 33. After over a year of trying and no pregnancy, we were fast tracked for fertility tests, due to my age and irregular cycles. Everything was normal but my cycles were very long and they wanted to give me drugs to induce ovulation. I wasn’t keen, so I investigated other options instead, and after 3 months of acupuncture, I fell pregnant for the first time. I can still feel the raw, amazing joy I felt when the test turned pregnant. I can still picture myself, alone in the bathroom. I looked at myself in the mirror, and I burst into tears of joy. I kept my little secret all day and then surprised my husband with the wrapped positive test in the evening. For 3 months I walked around in a constant state of bliss. Yes I was tired and nauseous at times, but mostly, I was so high on pregnancy hormones, and I felt that nothing could touch me.

